Moral systems (at least, consistent ones with social consequences) deal in intentions, not actions per se. This is why, for instance, we find a difference between a bank teller giving away bank money to a robber at gun point, and a bank teller giving away money in order to get back at their employer. Same action, but the intent in question is different. A moral system interested only in actions would be indifferent to this distinction.
Asking for a preference between two different states of affairs where uncertainty, ignorance and impotence are removed allows for an easy isolation of the intention component.
Moral systems (at least, consistent ones with social consequences) deal in intentions, not actions per se. This is why, for instance, we find a difference between a bank teller giving away bank money to a robber at gun point, and a bank teller giving away money in order to get back at their employer. Same action, but the intent in question is different. A moral system interested only in actions would be indifferent to this distinction.
Asking for a preference between two different states of affairs where uncertainty, ignorance and impotence are removed allows for an easy isolation of the intention component.
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