This factor makes it not an ideal subject for exercises in learning how to think. I understand the appeal, as that trait is what makes them areas in which deliberating and debiasing could be applied most fruitfully. But the problem is almost prohibitive.
You’re right, there are great big swaths of the Occupy movement that are too prone to becoming sides to take, or teams to cheer for, and would take far too much time and attention to unravel for the utility they’d provide. But I don’t think the problem’s entirely prohibitive, at least not all of its parts. Broad discussions on whether the protests’ methods are moral, or whether their cause is just, those probably are too messy. But I think that problems that the protests bring up that we’d not see in normal day-to-day society, like the increasing militarization of police forces in the US of late, they could be useful discussions to have.
This factor makes it not an ideal subject for exercises in learning how to think. I understand the appeal, as that trait is what makes them areas in which deliberating and debiasing could be applied most fruitfully. But the problem is almost prohibitive.
You’re right, there are great big swaths of the Occupy movement that are too prone to becoming sides to take, or teams to cheer for, and would take far too much time and attention to unravel for the utility they’d provide. But I don’t think the problem’s entirely prohibitive, at least not all of its parts. Broad discussions on whether the protests’ methods are moral, or whether their cause is just, those probably are too messy. But I think that problems that the protests bring up that we’d not see in normal day-to-day society, like the increasing militarization of police forces in the US of late, they could be useful discussions to have.