In the anti-epistemology, going to everyone in class and privately asking “hey, is Alice popular?” is the analog of empiricism.
Or it just is empiricism? Popularity is an aggregate of subjective value. Aggregating individual assessments of valuekl by a survey is a reasonable way of assessing that. At what point did it stop being epistemogy?
That is my point: the people who think in this way are not unreasonable, they are not evil mutants or anything. They just happened to “ask the wrong question” at the starting point, and if they follow it tenaciously, they wind up with insane conclusions.
Once you have a stable epistemology based on an observer-independent reality, you can say that “oh, by the way, minds are part of causality a.k.a. reality, thus people can have beliefs about what other people believe”. In the cartographic analogy, this comes out clunky: “maps are part of the terrain, therefore maps can depict facts about other maps”, which I suspect is intentional, to make the claim that this is a degenerate edge case, not a central example. You can hold your nose and survey opinions.
But this is very much a second step. Try to take it first, and you stand a good chance of falling headlong into the bizarro-worldview where polls stand in for laboratories, opinions are the only sort of evidence there is, and engineers must have found a way to LARP nigh-infinite confidence because apparently their technobabble can convince most people in a way that crystal healers cannot.
In what way is it “anti”? If you are trying to answer questions about popularity, that is a reasonable epistemology.
Or it just is empiricism? Popularity is an aggregate of subjective value. Aggregating individual assessments of valuekl by a survey is a reasonable way of assessing that. At what point did it stop being epistemogy?
That is my point: the people who think in this way are not unreasonable, they are not evil mutants or anything. They just happened to “ask the wrong question” at the starting point, and if they follow it tenaciously, they wind up with insane conclusions.
Once you have a stable epistemology based on an observer-independent reality, you can say that “oh, by the way, minds are part of causality a.k.a. reality, thus people can have beliefs about what other people believe”. In the cartographic analogy, this comes out clunky: “maps are part of the terrain, therefore maps can depict facts about other maps”, which I suspect is intentional, to make the claim that this is a degenerate edge case, not a central example. You can hold your nose and survey opinions.
But this is very much a second step. Try to take it first, and you stand a good chance of falling headlong into the bizarro-worldview where polls stand in for laboratories, opinions are the only sort of evidence there is, and engineers must have found a way to LARP nigh-infinite confidence because apparently their technobabble can convince most people in a way that crystal healers cannot.
Who told you that empiricism is The Way?