Some people are creeped out by sex-related behavior described in the post. We agree that this creepy behavior is wrong and want to reduce it, so we talk about norms and actions against creeping.
Some people are creeped out by disabilities, or by minorities, race, disfigurement, and a host of other things. We think (some of) these creepy things are not wrong and want to encourage or legitimize them, so we talk about not allowing anti-creepy action.
This seems indeed like the worst argument in the world. The problem seems to be that the behavior discussed in the post has no precise name of its own, so it appropriates the term “creepy” which was originally much wider in application. Then others react against the new norms being applied to all “creepy” behavior.
We’re trying to assign a static attribute to explain behaviors which shake out to a particular (and highly individual) emotional response. That’s not quite the Worst Argument—though it is related—but it is a very bad habit of argument.
We’re never going to find a “creepyp” type predicate attached to anyone. It may be that some subset of LWers exhibit behavior which reliably tends to alienate certain groups we’d be interested in hearing more from, though, and if so it should be possible for us to describe this behavior and try to develop group norms to exclude it: as a community we’re pretty good at analyzing that sort of thing, and it certainly beats spiraling further into semantic fail.
On the other hand, I can see some potential for close examination of the problem to lead into gender fail—something that we’ve historically been very poor at dealing with.
“Creepy” is a natural category—it describes behaviors that are likely to cause a certain emotion. This emotion is triggered by things that are obviously bad, by things that are subtly bad and often announce worse things when the group isn’t looking, and by non-bad things.
Our aim is to combat the first two while allowing the last one. Anti-creepy action (“Stop all creepy behavior, get out if you can’t”) acts against all three. Banning obviously bad things (“Ask before you touch”) acts only against the first one.
I’m reminded of the Diseased Thinking post. If you can’t successfully discourage someone with Tourette’s from inappropriate swearing but you can successfully discourage a neurotypical male from exhibiting inappropriate sexual-like behaviour, then it makes sense to attempt the latter but not the former.
I thought the issue was creep behavior, not sexual-like behavior (the latter of which I assume nerds are permitted, from time to time!). And that makes it harder, since a person can also seem weird for erring in the opposite direction, in which they don’t start conversations or make eye contact (outside of conversations).
I was mentioning swearing and sexual-like behaviour as two different examples of behaviours which might creep people out. (Edited the grandparent to say “inappropriate swearing” and “inappropriate sexual-like behaviour”.)
Some people are creeped out by sex-related behavior described in the post. We agree that this creepy behavior is wrong and want to reduce it, so we talk about norms and actions against creeping.
Some people are creeped out by disabilities, or by minorities, race, disfigurement, and a host of other things. We think (some of) these creepy things are not wrong and want to encourage or legitimize them, so we talk about not allowing anti-creepy action.
This seems indeed like the worst argument in the world. The problem seems to be that the behavior discussed in the post has no precise name of its own, so it appropriates the term “creepy” which was originally much wider in application. Then others react against the new norms being applied to all “creepy” behavior.
We’re trying to assign a static attribute to explain behaviors which shake out to a particular (and highly individual) emotional response. That’s not quite the Worst Argument—though it is related—but it is a very bad habit of argument.
We’re never going to find a “creepyp” type predicate attached to anyone. It may be that some subset of LWers exhibit behavior which reliably tends to alienate certain groups we’d be interested in hearing more from, though, and if so it should be possible for us to describe this behavior and try to develop group norms to exclude it: as a community we’re pretty good at analyzing that sort of thing, and it certainly beats spiraling further into semantic fail.
On the other hand, I can see some potential for close examination of the problem to lead into gender fail—something that we’ve historically been very poor at dealing with.
“Creepy” is a natural category—it describes behaviors that are likely to cause a certain emotion. This emotion is triggered by things that are obviously bad, by things that are subtly bad and often announce worse things when the group isn’t looking, and by non-bad things.
Our aim is to combat the first two while allowing the last one. Anti-creepy action (“Stop all creepy behavior, get out if you can’t”) acts against all three. Banning obviously bad things (“Ask before you touch”) acts only against the first one.
I’m reminded of the Diseased Thinking post. If you can’t successfully discourage someone with Tourette’s from inappropriate swearing but you can successfully discourage a neurotypical male from exhibiting inappropriate sexual-like behaviour, then it makes sense to attempt the latter but not the former.
I thought the issue was creep behavior, not sexual-like behavior (the latter of which I assume nerds are permitted, from time to time!). And that makes it harder, since a person can also seem weird for erring in the opposite direction, in which they don’t start conversations or make eye contact (outside of conversations).
I was mentioning swearing and sexual-like behaviour as two different examples of behaviours which might creep people out. (Edited the grandparent to say “inappropriate swearing” and “inappropriate sexual-like behaviour”.)