It’s the worst thing for them, but it’s probably the best thing for everyone else.
And what do you mean, non self-serving argument? Who else could it serve except for the people making it? If creeps go away, everyone else benefits, so everyone else is served by the argument that they should go away. That’s tautological.
I guess I meant self-serving from the creep’s point of view.
It’s the worst thing for them, but it’s probably the best thing for everyone else.
I agree. It seems to me that the best, most straightforward solution to creepiness is to have very low tolerance for it, and eject anyone who violates with extreme prejudice. A lot of the discussion in this thread is about how to compromise with creepers, which seems a little shameful, like negotiating with terrorists.
It seems to me that the best, most straightforward solution to creepiness is to have very low tolerance for it, and eject anyone who violates with extreme prejudice. A lot of the discussion in this thread is about how to compromise with creepers, which seems a little shameful, like negotiating with terrorists.
I probably should’ve just said “I agree” in the grandparent and left it at that. But I would like to plead that I don’t want to use power against anyone. I realize I have been treating this whole discussion more like a thought experiment (in which we are free to create and kill 3^^^3 people, tile the universe with paperclips, and negotiate with babyeating aliens) than a real-world issue. Maybe that was insensitive and I’m sorry.
If you can see your way clear to it, please try to take my comments as being the equivalent to saying “Well, it appears that egalitarian utilitarianism obligates us to give most of our money to the AMF and live lives of impoverishment, isn’t that interesting,” without having any real desire to take anyone’s money.
But again, the error is mine; this is a near problem and shouldn’t be treated like a far idea. Apologies.
I am creeped out by Matt’s comment too, and not just by way of making an ironic point. The declared wish to use power based against others based on his own naivety. Creepy and dangerous (to the extent that it is not impotent).
I probably was not clear enough. What I mean is: let’s assume creeps want to stay and everyone else wants them to leave. Then any argument made by the creeps that tries to dissuade others from evicting them is self-serving. (You say, well of course). The problem is that most arguers in favor of creep-tolerance don’t acknowledge those competing interests, instead they try to assert that higher intolerance for creeps would be bad for the group as a whole somehow. I am tentatively of the opinion that these arguments are bullshit, in the Frankfurt sense. People who argue this way are like those who claim they are buying an expensive TV to stimulate the economy, or those who claim they don’t give to charity because handouts only hurt poor people in the long run. Of course, those are not the real reasons; the real reasons are much more simple and selfish.
This is all true but doesn’t seem relevant. You asked if there was any argument against making creeps go away that wasn’t self serving (if made by a creep). The answer is that there isn’t and cannot be one, because any such argument made by a creep serves the creep.
It’s the worst thing for them, but it’s probably the best thing for everyone else.
And what do you mean, non self-serving argument? Who else could it serve except for the people making it? If creeps go away, everyone else benefits, so everyone else is served by the argument that they should go away. That’s tautological.
I guess I meant self-serving from the creep’s point of view.
I agree. It seems to me that the best, most straightforward solution to creepiness is to have very low tolerance for it, and eject anyone who violates with extreme prejudice. A lot of the discussion in this thread is about how to compromise with creepers, which seems a little shameful, like negotiating with terrorists.
Ugh. Now you’re kinda creeping me out.
I probably should’ve just said “I agree” in the grandparent and left it at that. But I would like to plead that I don’t want to use power against anyone. I realize I have been treating this whole discussion more like a thought experiment (in which we are free to create and kill 3^^^3 people, tile the universe with paperclips, and negotiate with babyeating aliens) than a real-world issue. Maybe that was insensitive and I’m sorry.
If you can see your way clear to it, please try to take my comments as being the equivalent to saying “Well, it appears that egalitarian utilitarianism obligates us to give most of our money to the AMF and live lives of impoverishment, isn’t that interesting,” without having any real desire to take anyone’s money.
But again, the error is mine; this is a near problem and shouldn’t be treated like a far idea. Apologies.
I am creeped out by Matt’s comment too, and not just by way of making an ironic point. The declared wish to use power based against others based on his own naivety. Creepy and dangerous (to the extent that it is not impotent).
If it’s better for creeps to not go away, then any argument that they should not go away serves them. This is regardless of the actual argument.
I probably was not clear enough. What I mean is: let’s assume creeps want to stay and everyone else wants them to leave. Then any argument made by the creeps that tries to dissuade others from evicting them is self-serving. (You say, well of course). The problem is that most arguers in favor of creep-tolerance don’t acknowledge those competing interests, instead they try to assert that higher intolerance for creeps would be bad for the group as a whole somehow. I am tentatively of the opinion that these arguments are bullshit, in the Frankfurt sense. People who argue this way are like those who claim they are buying an expensive TV to stimulate the economy, or those who claim they don’t give to charity because handouts only hurt poor people in the long run. Of course, those are not the real reasons; the real reasons are much more simple and selfish.
This is all true but doesn’t seem relevant. You asked if there was any argument against making creeps go away that wasn’t self serving (if made by a creep). The answer is that there isn’t and cannot be one, because any such argument made by a creep serves the creep.
Well, most arguers against creep-tolerance aren’t acknowledge their competing interests either.