Eliezer asserted that there is no such thing as evolved adaptations that make human society work better.
Close, but not exactly correct. My interpretation of what Eliezer EMOTED is that there are no adaptations which evolved because they make human society work better. That would be group selection by Eliezer’s definition. Eliezer might well accept the existence of adaptations which evolved because they make humans work better and that incidentally also make society work better.
ETA. Ok, it appears that a literal reading of what EY wrote supports your interpretation. But I claim my interpretation matches what he meant to say. That is,
he was objecting to what he thought you meant to say. Oh, hell. Why did I even decide to get involved in this mess?
Using “because” on evolution is tricky—particularly when co-evolution is involved—and society and humans are definitely co-evolving. Which evolved first—the chicken or the chicken egg (i.e. dinosaur-egg-type arguments explicitly excluded).
Close, but not exactly correct. My interpretation of what Eliezer EMOTED is that there are no adaptations which evolved because they make human society work better. That would be group selection by Eliezer’s definition. Eliezer might well accept the existence of adaptations which evolved because they make humans work better and that incidentally also make society work better.
I believe this to be correct representation of Eliezer’s meaning and that meaning to be be an astute response to the parent.
Even though I wrote the parent, and already told you that’s not what I meant?
Claiming that the parent invoked group selection means claiming that human societies can’t evolve adaptations that make society work better except via group selection. Claiming that the parent should thus be criticized means claiming both that, and that group selection is not a viable hypothesis. Tim provided a counter example to the first claim; my later post on group selection provided a counterexample to the second.
FWIW, I agree that a careful reading of your comment suggests the possibility that group selection was not in your mind and therefore that EY jumped to a conclusion. I believe your claim now that group selection was not on your mind. But, I have to say, it certainly appeared to me at first that your point was group-selectionist. I almost responded along those lines even before EY jumped in with both feet.
I do not agree. In particular I don’t accept your premises.
It is not necessary for you to persuade me because this conversation is not important. I observe that the likelyhood that either of us succeeding in persuading the other of anything here is beyond negligible.
Close, but not exactly correct. My interpretation of what Eliezer EMOTED is that there are no adaptations which evolved because they make human society work better. That would be group selection by Eliezer’s definition. Eliezer might well accept the existence of adaptations which evolved because they make humans work better and that incidentally also make society work better.
ETA. Ok, it appears that a literal reading of what EY wrote supports your interpretation. But I claim my interpretation matches what he meant to say. That is, he was objecting to what he thought you meant to say. Oh, hell. Why did I even decide to get involved in this mess?
Using “because” on evolution is tricky—particularly when co-evolution is involved—and society and humans are definitely co-evolving. Which evolved first—the chicken or the chicken egg (i.e. dinosaur-egg-type arguments explicitly excluded).
I believe this to be correct representation of Eliezer’s meaning and that meaning to be be an astute response to the parent.
Even though I wrote the parent, and already told you that’s not what I meant?
Claiming that the parent invoked group selection means claiming that human societies can’t evolve adaptations that make society work better except via group selection. Claiming that the parent should thus be criticized means claiming both that, and that group selection is not a viable hypothesis. Tim provided a counter example to the first claim; my later post on group selection provided a counterexample to the second.
FWIW, I agree that a careful reading of your comment suggests the possibility that group selection was not in your mind and therefore that EY jumped to a conclusion. I believe your claim now that group selection was not on your mind. But, I have to say, it certainly appeared to me at first that your point was group-selectionist. I almost responded along those lines even before EY jumped in with both feet.
I do not agree. In particular I don’t accept your premises.
It is not necessary for you to persuade me because this conversation is not important. I observe that the likelyhood that either of us succeeding in persuading the other of anything here is beyond negligible.