This is one of the reasons I actually rather like the politics in Heinlein’s writing; while it occasionally sounds preachy, and I routinely disagree with the implicit statement that the proposed system has higher utility than current ones, it does expose some really interesting ideas. This has led me to wonder, on occasion, about other potential government systems and to attempt to determine their utility compared to what we have.
Of course, I’m not really a student of political science and therefore am ill-equipped for this purpose, and estimate insufficient utility to attempting to undertake the scholarship needed to correct this (mostly due to opportunity cost; I am active in a field where I can contribute significant utility today, and it’s more efficient to update and expand my knowledge there than to branch into a completely different field in any depth). Nonetheless, inefficient though it may be, it’s an open question that I find my mind wandering to on occasion.
The conclusion I’ve reached is that if the US government (as we currently recognize it) continues until the technological singularity, it will be because the singularity comes soon (requires within ~50 years at a low-confidence estimate, at 150 years I’m 90% confident the US government either won’t exist or won’t be recognizable). There are too many problems with the system; it wasn’t optimized for the modern world, to the extent was optimized at all, and of course the “modern world” keeps advancing too. The US has tried to keep up (universal adult suffrage, several major changes to how political parties are organized (nobody today seriously proposes a split ticket), the increasing authority of the federal government over the states, etc.) but such change is reactive and takes time. It will always lag behind the bleeding edge, and if it gets too far behind the then-current institution will either be overthrown or will lose its significance and become something like the 21st century’s serious implementations of the feudal system (rare, somewhat different from how it was a few hundred years back, and nonetheless mostly irrelevant).
This is one of the reasons I actually rather like the politics in Heinlein’s writing; while it occasionally sounds preachy, and I routinely disagree with the implicit statement that the proposed system has higher utility than current ones, it does expose some really interesting ideas. This has led me to wonder, on occasion, about other potential government systems and to attempt to determine their utility compared to what we have.
Of course, I’m not really a student of political science and therefore am ill-equipped for this purpose, and estimate insufficient utility to attempting to undertake the scholarship needed to correct this (mostly due to opportunity cost; I am active in a field where I can contribute significant utility today, and it’s more efficient to update and expand my knowledge there than to branch into a completely different field in any depth). Nonetheless, inefficient though it may be, it’s an open question that I find my mind wandering to on occasion.
The conclusion I’ve reached is that if the US government (as we currently recognize it) continues until the technological singularity, it will be because the singularity comes soon (requires within ~50 years at a low-confidence estimate, at 150 years I’m 90% confident the US government either won’t exist or won’t be recognizable). There are too many problems with the system; it wasn’t optimized for the modern world, to the extent was optimized at all, and of course the “modern world” keeps advancing too. The US has tried to keep up (universal adult suffrage, several major changes to how political parties are organized (nobody today seriously proposes a split ticket), the increasing authority of the federal government over the states, etc.) but such change is reactive and takes time. It will always lag behind the bleeding edge, and if it gets too far behind the then-current institution will either be overthrown or will lose its significance and become something like the 21st century’s serious implementations of the feudal system (rare, somewhat different from how it was a few hundred years back, and nonetheless mostly irrelevant).