‘A charity that very efficiently promoted beauty and justice’ would still be a utilitarian charity (where the form of util defined utility as beauty and justice), so if that’s not EA, then EA does not = utilitarianism, QED.
Also, as Ben Todd and others have frequently pointed out, many non-utilitarian ethics subsume the value of happiness. A deontologist might want more happiness and less suffering, but feel that he also had a personal injunction against violating certain moral rules. So long as he didn’t violate those codes, he might well want to maximise efficient use of welfare.
‘A charity that very efficiently promoted beauty and justice’ would still be a utilitarian charity (where the form of util defined utility as beauty and justice), so if that’s not EA, then EA does not = utilitarianism, QED.
Also, as Ben Todd and others have frequently pointed out, many non-utilitarian ethics subsume the value of happiness. A deontologist might want more happiness and less suffering, but feel that he also had a personal injunction against violating certain moral rules. So long as he didn’t violate those codes, he might well want to maximise efficient use of welfare.