I eventually decided that human chauvinism approximately works most of the time because good successor criteria are very brittle. I’d prefer to avoid lock-in to my or anyone’s values at t=2024, but such a lock-in might be “good enough” if I’m threatened with what I think are the counterfactual alternatives. If I did not think good successor criteria were very brittle, I’d accept something adjacent to E/Acc that focuses on designing minds which prosper more effectively than human minds. (the current comment will not address defining prosperity at different timesteps).
In other words, I can’t beat the old fragility of value stuff (but I haven’t tried in a while).
AI welfare: matters, but when I started reading lesswrong I literally thought that disenfranching them from the definition of prosperity was equivalent to subjecting them to suffering, and I don’t think this anymore.
e/acc is not a coherent philosophy and treating it as one means you are fighting shadows.
Landian accelerationism at least is somewhat coherent. “e/acc” is a bundle of memes that support the self-interest of the people supporting and propagating it, both financially (VC money, dreams of making it big) and socially (the non-Beff e/acc vibe is one of optimism and hope and to do things—to engage with the object level—instead of just trying to steer social reality). A more charitable interpretation is that the philosophical roots of “e/acc” are founded upon a frustration with how bad things are, and a desire to improve things by yourself. This is a sentiment I share and empathize with.
I find the term “techno-optimism” to be a more accurate description of the latter, and perhaps “Beff Jezos philosophy” a more accurate description of what you have in your mind. And “e/acc” to mainly describe the community and its coordinated movements at steering the world towards outcomes that the people within the community perceive as benefiting them.
sure—i agree that’s why i said “something adjacent to” because it had enough overlap in properties. I think my comment completely stands with a different word choice, I’m just not sure what word choice would do a better job.
I eventually decided that human chauvinism approximately works most of the time because good successor criteria are very brittle. I’d prefer to avoid lock-in to my or anyone’s values at t=2024, but such a lock-in might be “good enough” if I’m threatened with what I think are the counterfactual alternatives. If I did not think good successor criteria were very brittle, I’d accept something adjacent to E/Acc that focuses on designing minds which prosper more effectively than human minds. (the current comment will not address defining prosperity at different timesteps).
In other words, I can’t beat the old fragility of value stuff (but I haven’t tried in a while).
I wrote down my full thoughts on good successor criteria in 2021 https://www.lesswrong.com/posts/c4B45PGxCgY7CEMXr/what-am-i-fighting-for
AI welfare: matters, but when I started reading lesswrong I literally thought that disenfranching them from the definition of prosperity was equivalent to subjecting them to suffering, and I don’t think this anymore.
e/acc is not a coherent philosophy and treating it as one means you are fighting shadows.
Landian accelerationism at least is somewhat coherent. “e/acc” is a bundle of memes that support the self-interest of the people supporting and propagating it, both financially (VC money, dreams of making it big) and socially (the non-Beff e/acc vibe is one of optimism and hope and to do things—to engage with the object level—instead of just trying to steer social reality). A more charitable interpretation is that the philosophical roots of “e/acc” are founded upon a frustration with how bad things are, and a desire to improve things by yourself. This is a sentiment I share and empathize with.
I find the term “techno-optimism” to be a more accurate description of the latter, and perhaps “Beff Jezos philosophy” a more accurate description of what you have in your mind. And “e/acc” to mainly describe the community and its coordinated movements at steering the world towards outcomes that the people within the community perceive as benefiting them.
sure—i agree that’s why i said “something adjacent to” because it had enough overlap in properties. I think my comment completely stands with a different word choice, I’m just not sure what word choice would do a better job.