I don’t even consider my opinion to have much meaning since I’m male-assigned.
Good grief. You may lack relevant experience to justify a particular opinion, but that’s totally different from saying your opinions are invalid-by-maleness. It is needlessly essentialist. Mary Daly’s exclusion of men from her class (for the reasons she posited) was conceptually wrong.
There’s a difference between an essentialist gender outlook, where gender is an essential aspect of people with a certain biological configuration, and an objective gender outlook, where gender is an objectively observable configuration of human minds.
Specifically, the difference is that after the Great Feminist Cultural Revolution, gender won’t objectively exist. It will have been erased from institutions, individuals, and cultures (by “after”, we mean “hundreds of years after”).
Gender is like any other socially instilled bias, except that it tends to run much deeper (gender socialization starts at birth; religious socialization starts later, and isn’t connected to one’s anatomy at all). As such, it does objectively exist, and you can’t handwave it away.
As far as I can tell, this is a definitional dispute. There are many traits that females express in modern society. I take essentialist theory to be saying that all of these traits are based in sex, not in gender.
As you say, this is wrong—lots of these traits are gender and would disappear if feminist social engineering succeeded. Only those traits actually based on sex would remain
I was criticizing the position you expressed that men have literally nothing to say about the dividing line between female gender and female sex. For example, a man can say “Getting pregnant is an expression of sex, not gender” or “Wearing dresses is an expression of gender, not sex.”
Men have literally nothing to say about the experiences of women under patriarchy, which is the basis of feminism.
Let’s ignore for the moment whether all feminists do or should believe this.
Is you position that men have nothing useful to say about how to end patriarchy? Because that looks a lot like the stereotypical patriarchal assertion that women have nothing useful to say about how society should work. It seems to me that the counter-argument to that position should work just as well to justify male participation in the intellectual process that hopefully leads to the reshaping of society to make it more gender equal.
Men and women are taught drastically different things under patriarchy to such an extent that I think that men attempting to think in a feminist way will be off-target far more so than women. Patriarchy exists objectively.
I don’t think Mary Daly was wrong, but I haven’t read her (yet).
Imagine two professors of German studies: Hans, a native and citizen of Germany, and Bob, a native and citizen of the United States.
If you are asking questions about what it is like to live in Germany, sometimes you get correct answers from Hans, and sometimes from Bob. There’s no reason to believe that Bob will never have useful things to say about Germany, even when talking to Hans. Even if Hans will give a more accurate answer more often.
Why is it different when the subject is feminism and Hans is female instead of German?
Because it’s easier to get facts about what it’s like to live in Germany if you aren’t a German than it is to get facts about what it’s like to be a woman in patriarchy if you aren’t a woman.
To put it another way, until it’s possible to print out and debug human connectionist networks and association maps, most of the knowledge about gendered oppression can only be obtained by listening to women.
This is, of course, something that men under patriarchy are loathe to do, which is why Less Wrong (a male-identified male-dominated community) insists that men are perfectly fine sources of feminist analysis.
I certainly don’t expect Bob to give more useful answers than Hans a majority of the time. When it changes from Hans & Bob to Alice & Bob, the percentage will fall further.
In short, your position is that men have no useful input, which is very different from saying that they seldom have useful input. Bob should never have become a professor of feminism, as you describe the issue.
Good grief. You may lack relevant experience to justify a particular opinion, but that’s totally different from saying your opinions are invalid-by-maleness. It is needlessly essentialist. Mary Daly’s exclusion of men from her class (for the reasons she posited) was conceptually wrong.
There’s a difference between an essentialist gender outlook, where gender is an essential aspect of people with a certain biological configuration, and an objective gender outlook, where gender is an objectively observable configuration of human minds.
Specifically, the difference is that after the Great Feminist Cultural Revolution, gender won’t objectively exist. It will have been erased from institutions, individuals, and cultures (by “after”, we mean “hundreds of years after”).
Gender is like any other socially instilled bias, except that it tends to run much deeper (gender socialization starts at birth; religious socialization starts later, and isn’t connected to one’s anatomy at all). As such, it does objectively exist, and you can’t handwave it away.
As far as I can tell, this is a definitional dispute. There are many traits that females express in modern society. I take essentialist theory to be saying that all of these traits are based in sex, not in gender.
As you say, this is wrong—lots of these traits are gender and would disappear if feminist social engineering succeeded. Only those traits actually based on sex would remain
I was criticizing the position you expressed that men have literally nothing to say about the dividing line between female gender and female sex. For example, a man can say “Getting pregnant is an expression of sex, not gender” or “Wearing dresses is an expression of gender, not sex.”
You seem to have targeted a problem that I don’t care about, so we’ve miscommunicated at some point.
Men have literally nothing to say about the experiences of women under patriarchy, which is the basis of feminism.
Let’s ignore for the moment whether all feminists do or should believe this.
Is you position that men have nothing useful to say about how to end patriarchy? Because that looks a lot like the stereotypical patriarchal assertion that women have nothing useful to say about how society should work. It seems to me that the counter-argument to that position should work just as well to justify male participation in the intellectual process that hopefully leads to the reshaping of society to make it more gender equal.
Men and women are taught drastically different things under patriarchy to such an extent that I think that men attempting to think in a feminist way will be off-target far more so than women. Patriarchy exists objectively.
I don’t think Mary Daly was wrong, but I haven’t read her (yet).
Imagine two professors of German studies: Hans, a native and citizen of Germany, and Bob, a native and citizen of the United States.
If you are asking questions about what it is like to live in Germany, sometimes you get correct answers from Hans, and sometimes from Bob. There’s no reason to believe that Bob will never have useful things to say about Germany, even when talking to Hans. Even if Hans will give a more accurate answer more often.
Why is it different when the subject is feminism and Hans is female instead of German?
Because it’s easier to get facts about what it’s like to live in Germany if you aren’t a German than it is to get facts about what it’s like to be a woman in patriarchy if you aren’t a woman.
To put it another way, until it’s possible to print out and debug human connectionist networks and association maps, most of the knowledge about gendered oppression can only be obtained by listening to women.
This is, of course, something that men under patriarchy are loathe to do, which is why Less Wrong (a male-identified male-dominated community) insists that men are perfectly fine sources of feminist analysis.
I certainly don’t expect Bob to give more useful answers than Hans a majority of the time. When it changes from Hans & Bob to Alice & Bob, the percentage will fall further.
In short, your position is that men have no useful input, which is very different from saying that they seldom have useful input. Bob should never have become a professor of feminism, as you describe the issue.
How seldom does seldom have to be before seldom becomes ‘no’?