The question “should people be allowed to do in their bedroom whatever they want as long as it doesn’t harm [directly] anyone [else]?” (extra words added to address Vaniver’s point) can be split into two: “which states of the world would allowing people to do in their bedroom etc. result in?”, and “which states of the world are good?”
Now, it’s been claimed that most disagreements about policies are about the former and all neurologically healthy people would agree about the latter if they thought about it clearly enough
First, I don’t think this claim is true. Second, I’m not sure what “neurologically healthy” means. I know a lot of people I would call NOT neurotypical. And, of course, labeling people mentally sick for disagreeing with the society’s prevailing mores was not rare in history.
all neurologically healthy people would agree about the latter if they thought about it clearly enough
This is what you are missing. The simple fact that someone disagrees does not mean they are mentally sick or have fundamentally different value systems. It could equally well mean that either they or the “prevailing social mores” are simply mistaken. People have been known to claim that 51 is a prime number, and not because they actually disagree about what makes a number prime, but just because they were confused at the time.
It’s not reasonable to take people’s claims that “by ‘should’ I mean that X maximises utility for everyone” or “by ‘should’ I mean that I want X” at face value, because people don’t have access to or actually use logical definitions of the everyday words they use, they “know it when they see it” instead.
No, I don’t think I’m missing this piece. The claim is very general: ALL “neurologically healthy people”.
People can certainly be mistaken about matters of fact. So what?
It’s not reasonable to take people’s claims that “by ‘should’ I mean that X maximises utility for everyone”
Of course not, the great majority of people are not utilitarians and have no interest in maximizing utility for everyone. In normal speech “should” doesn’t mean anything like that.
The question “should people be allowed to do in their bedroom whatever they want as long as it doesn’t harm [directly] anyone [else]?” (extra words added to address Vaniver’s point) can be split into two: “which states of the world would allowing people to do in their bedroom etc. result in?”, and “which states of the world are good?”
Now, it’s been claimed that most disagreements about policies are about the former and all neurologically healthy people would agree about the latter if they thought about it clearly enough—which would make Sophronius’s claim below kind-of sort-of correct—but I’m no longer sure of that.
First, I don’t think this claim is true. Second, I’m not sure what “neurologically healthy” means. I know a lot of people I would call NOT neurotypical. And, of course, labeling people mentally sick for disagreeing with the society’s prevailing mores was not rare in history.
This is what you are missing. The simple fact that someone disagrees does not mean they are mentally sick or have fundamentally different value systems. It could equally well mean that either they or the “prevailing social mores” are simply mistaken. People have been known to claim that 51 is a prime number, and not because they actually disagree about what makes a number prime, but just because they were confused at the time.
It’s not reasonable to take people’s claims that “by ‘should’ I mean that X maximises utility for everyone” or “by ‘should’ I mean that I want X” at face value, because people don’t have access to or actually use logical definitions of the everyday words they use, they “know it when they see it” instead.
No, I don’t think I’m missing this piece. The claim is very general: ALL “neurologically healthy people”.
People can certainly be mistaken about matters of fact. So what?
Of course not, the great majority of people are not utilitarians and have no interest in maximizing utility for everyone. In normal speech “should” doesn’t mean anything like that.