The ‘perhaps’ was more about whether you’d find it nonsensical or not. Some people do, some don’t. (For once, we actually have some related data about this, because knowledge has been a favorite subject of experimental philosophers. I’d have to look up some more studies/an analysis to be sure, but IIRC subjects were much more likely to accept the Gettier counterexamples as legitimate knowledge than philosophers).
The ‘perhaps’ was more about whether you’d find it nonsensical or not. Some people do, some don’t. (For once, we actually have some related data about this, because knowledge has been a favorite subject of experimental philosophers. I’d have to look up some more studies/an analysis to be sure, but IIRC subjects were much more likely to accept the Gettier counterexamples as legitimate knowledge than philosophers).