I don’t think it’s very good. (On the other hand, I have seen a great deal worse on free will.) There seem to be some outright errors or at least imprecisions, eg.:
No system can understand itself for that the very understanding would evade itself forever. A bin trying to contain itself.
To keep on topic, are you familiar with quining and all the ways of self-referencing?
I am vaguely aware of it. As far as I know a Quine can be seen as an artifact of a given language rather than a complete and consistent self-reference. Every Quine is missing some of its own definition, e.g. “when preceded by” or “print” need external interpreters to work as intended. No closed system can contain a perfect model of itself and is consequently unable to predict its actions, therefore no libertarian free will can exist.
There seem to be some outright errors or at least imprecisions...
What is outright wrong or imprecise about it?
The main point I tried to make is that a definition of free will that does satisfy our understanding of being free agents is possible if you disregard free from and concentrate on free to.
I don’t think it’s very good. (On the other hand, I have seen a great deal worse on free will.) There seem to be some outright errors or at least imprecisions, eg.:
To keep on topic, are you familiar with quining and all the ways of self-referencing?
I am vaguely aware of it. As far as I know a Quine can be seen as an artifact of a given language rather than a complete and consistent self-reference. Every Quine is missing some of its own definition, e.g. “when preceded by” or “print” need external interpreters to work as intended. No closed system can contain a perfect model of itself and is consequently unable to predict its actions, therefore no libertarian free will can exist.
What is outright wrong or imprecise about it?
The main point I tried to make is that a definition of free will that does satisfy our understanding of being free agents is possible if you disregard free from and concentrate on free to.