Suppose there is no personal identity at all. Then there are still objective facts about what some bunch of atoms somewhere is doing.
Perhaps. It’s not clear to me how such facts could exist, or what claims about them mean.
If you’ve got self locating uncertainty, though, you can’t have objective facts about what atoms near you are doing.
The existence of a set of facts is implied by the existence of a world or worlds. You are supposing be existence of a multiverse, not me.
I can have good-enough knowledge of what atoms near me are doing, because otherwise science wouldn’t work.
Of course, that’s only subjective, but you are the one supposing the existence of a large objective world.
I granted your supposition of such things existing. I myself don’t believe any objective external reality exists, as I don’t think those are meaningful concepts.
They’re in the dictionary.
Suppose there is no personal identity at all. Then there are still objective facts about what some bunch of atoms somewhere is doing.
Perhaps. It’s not clear to me how such facts could exist, or what claims about them mean.
If you’ve got self locating uncertainty, though, you can’t have objective facts about what atoms near you are doing.
The existence of a set of facts is implied by the existence of a world or worlds. You are supposing be existence of a multiverse, not me.
I can have good-enough knowledge of what atoms near me are doing, because otherwise science wouldn’t work.
Of course, that’s only subjective, but you are the one supposing the existence of a large objective world.
I granted your supposition of such things existing. I myself don’t believe any objective external reality exists, as I don’t think those are meaningful concepts.
They’re in the dictionary.