For my own part, I try to avoid using words whose definitions are saliently ambiguous, and when I am listening to others do so I try as well as I can to understand what they mean to convey by using the phrase, and otherwise try to avoid getting too tangled up in questions of what ambiguous phrases really mean.
When it comes to “supernatural”… the people I listen to who (claim to) believe in the supernatural mostly just seem to be referring to events that aren’t explicable by or are inconsistent with modern scientific consensus beliefs. That is, it seems to be an epistemological category, not an ontological one.
And while it’s certainly possible to get into a whole discussion of whether any given event falls in that category or not, on a broader level it doesn’t matter much to the broader question of whether such events can occur. I mean, of course such events occur with regularity, since the modern scientific consensus at any given moment is always an incomplete (and to a lesser extent outright inaccurate) and evolving model of reality. I agree with that much completely.
They don’t, as far as I can tell, have any consistent beliefs one way or the other about whether ontologically basic mental entities are at the core of those events. For example, I have several friends who (claim to) believe that the spirits of dead people can manifest themselves physically in various contexts, but they have no more of a notion of whether those spirits are ontologically basic mental entities than I have of the mineral composition of Ceres.
Of course, there’s also a subset of those folks who argue that since scientific consensus is incomplete/inaccurate, they’re allowed to hold on to whatever explanations they’re most comfortable/familiar with, which frequently includes traditional occult legends and memes from various cultures. But that’s a fallacy of reasoning that seems entirely orthogonal to the question of what they mean by “supernatural.”
the people I listen to who (claim to) believe in the supernatural mostly just seem to be referring to events that aren’t explicable by or are inconsistent with modern scientific consensus beliefs.
I somehow doubt that if it was suddenly discovered that cigarette smoking was good for your health, many people would refer to that as supernatural, even though that would be inconsistent with modern scientific consensus beliefs.
(nods)
For my own part, I try to avoid using words whose definitions are saliently ambiguous, and when I am listening to others do so I try as well as I can to understand what they mean to convey by using the phrase, and otherwise try to avoid getting too tangled up in questions of what ambiguous phrases really mean.
When it comes to “supernatural”… the people I listen to who (claim to) believe in the supernatural mostly just seem to be referring to events that aren’t explicable by or are inconsistent with modern scientific consensus beliefs. That is, it seems to be an epistemological category, not an ontological one.
And while it’s certainly possible to get into a whole discussion of whether any given event falls in that category or not, on a broader level it doesn’t matter much to the broader question of whether such events can occur. I mean, of course such events occur with regularity, since the modern scientific consensus at any given moment is always an incomplete (and to a lesser extent outright inaccurate) and evolving model of reality. I agree with that much completely.
They don’t, as far as I can tell, have any consistent beliefs one way or the other about whether ontologically basic mental entities are at the core of those events. For example, I have several friends who (claim to) believe that the spirits of dead people can manifest themselves physically in various contexts, but they have no more of a notion of whether those spirits are ontologically basic mental entities than I have of the mineral composition of Ceres.
Of course, there’s also a subset of those folks who argue that since scientific consensus is incomplete/inaccurate, they’re allowed to hold on to whatever explanations they’re most comfortable/familiar with, which frequently includes traditional occult legends and memes from various cultures. But that’s a fallacy of reasoning that seems entirely orthogonal to the question of what they mean by “supernatural.”
I somehow doubt that if it was suddenly discovered that cigarette smoking was good for your health, many people would refer to that as supernatural, even though that would be inconsistent with modern scientific consensus beliefs.
I agree.