Still, I think a reasonable interpretation of Mercy’s comment is that he’s objecting to all other assertions except the one about non-existence of Franco’s dictatorship and existence of Israel
I think that your interpretation of Mercy would be both wrong and uncharitable to Mercy because there are other plainly true and easily verifiable assertions in that comment.
I was not satisfied with making a reasonable interpretation which might nevertheless be false, because I wanted to know what Mercy actually was objecting to. I didn’t want to have to guess.
My comment was in fact no interpretation at all but a request for clarification. It was obviously that. Mercy understood it as that sam0345 understood it as that and explained this to you.
The real question is whether I should have made a reasonable but possibly false interpretation, or whether I should have requested clarification.
Now in my opinion Mencius Moldbug’s passage is itself reasonable from beginning to end. In my view, the real difference between the different parts of it is not that some are true and others false, but that some are easy to check and others are hard to check for a variety of reasons, one of which is that most people have such a superficial understanding of alliances and conflict that they would not know how to even begin to check to see whether there was an alliance or a conflict. Take for example North Korea. Everyone in North Korea loudly sings the praises of the great leader. Superficially, it looks like they all love him. Ie, it looks like an alliance. But I think many Americans by now are savvy enough to realize that the reason they praise the great leader so loudly is that they are all terrified of the state. So, not an alliance at all, but enslavement.
Well, North Korea is a pretty obvious example, which is why I picked it just now. However, there are, I think, other less obvious examples.
Now, since I think that Moldbug’s quote is reasonable from beginning to end, I would like to know what part of it Mercy objects to, and it’s not obvious to me which part that is because I am not a psychic. In order to illustrate that not all of the quote is false I picked one part of it that is not false. But from my point if view, none of the quote is obviously false. What part, then, to pick? I picked the part that was easiest to check as my illustration. Not, mind you, the truest part, since I think it all could be true.
Whatever your opinion about Moldbug is, and even if you are not a psychic, you had to suppose that Mercy is not disputing that Israel exists. The question
Is it your contention that Franquista Spain has survived to this day, or that Israel has not survived?
was rhetorical, and rhetorical questions are problematic tools in a rational debate. It could be understood as a mere example of a true (albeit trivial) statement in the quoted text, it could also be understood as an indirect claim that your opponent doesn’t know that Israel still exists. In political debates question of form “do you say that [something obviously false]” are much more often used as indirect accusations than for other purposes, which was why I have interpreted it as such. Since you say that was not your intention I believe you. But still your reply, if it was meant as a request for clarification, would be much better without the whole second paragraph.
you had to suppose that Mercy is not disputing that Israel exists.
That would have been careless. I was asking for clarification. It would have been needless and careless to make and incorporate assumptions about what Mercy was saying, into my very request for clarification.
But still your reply, if it was meant as a request for clarification, would be much better without the whole second paragraph.
The whole second paragraph was fine. It was only the single sentence taken out of context that became ambiguous. You’re the one who did that.
Assuming that your debate partner knows such an elementary fact as that Israel exists isn’t careless, it’s what charitable interpretation is supposed to be based on.
These are not mutually exclusive. It is indeed charitable, but one should make assumptions, even charitable ones, only when they are necessary to proceed. And it was hardly necessary to assume what the person was saying in my very request for clarification, since the point of the clarification was to obviate the need to make any such assumptions.
It’s hardly ever necessary to make assumptions; one can always proceed with literal interpretation of what has been said. But one shouldn’t. We have probably different preferences as for debating style.
I think that your interpretation of Mercy would be both wrong and uncharitable to Mercy because there are other plainly true and easily verifiable assertions in that comment.
I was not satisfied with making a reasonable interpretation which might nevertheless be false, because I wanted to know what Mercy actually was objecting to. I didn’t want to have to guess.
My comment was in fact no interpretation at all but a request for clarification. It was obviously that. Mercy understood it as that sam0345 understood it as that and explained this to you.
The real question is whether I should have made a reasonable but possibly false interpretation, or whether I should have requested clarification.
Now in my opinion Mencius Moldbug’s passage is itself reasonable from beginning to end. In my view, the real difference between the different parts of it is not that some are true and others false, but that some are easy to check and others are hard to check for a variety of reasons, one of which is that most people have such a superficial understanding of alliances and conflict that they would not know how to even begin to check to see whether there was an alliance or a conflict. Take for example North Korea. Everyone in North Korea loudly sings the praises of the great leader. Superficially, it looks like they all love him. Ie, it looks like an alliance. But I think many Americans by now are savvy enough to realize that the reason they praise the great leader so loudly is that they are all terrified of the state. So, not an alliance at all, but enslavement.
Well, North Korea is a pretty obvious example, which is why I picked it just now. However, there are, I think, other less obvious examples.
Now, since I think that Moldbug’s quote is reasonable from beginning to end, I would like to know what part of it Mercy objects to, and it’s not obvious to me which part that is because I am not a psychic. In order to illustrate that not all of the quote is false I picked one part of it that is not false. But from my point if view, none of the quote is obviously false. What part, then, to pick? I picked the part that was easiest to check as my illustration. Not, mind you, the truest part, since I think it all could be true.
Whatever your opinion about Moldbug is, and even if you are not a psychic, you had to suppose that Mercy is not disputing that Israel exists. The question
was rhetorical, and rhetorical questions are problematic tools in a rational debate. It could be understood as a mere example of a true (albeit trivial) statement in the quoted text, it could also be understood as an indirect claim that your opponent doesn’t know that Israel still exists. In political debates question of form “do you say that [something obviously false]” are much more often used as indirect accusations than for other purposes, which was why I have interpreted it as such. Since you say that was not your intention I believe you. But still your reply, if it was meant as a request for clarification, would be much better without the whole second paragraph.
That would have been careless. I was asking for clarification. It would have been needless and careless to make and incorporate assumptions about what Mercy was saying, into my very request for clarification.
The whole second paragraph was fine. It was only the single sentence taken out of context that became ambiguous. You’re the one who did that.
Assuming that your debate partner knows such an elementary fact as that Israel exists isn’t careless, it’s what charitable interpretation is supposed to be based on.
These are not mutually exclusive. It is indeed charitable, but one should make assumptions, even charitable ones, only when they are necessary to proceed. And it was hardly necessary to assume what the person was saying in my very request for clarification, since the point of the clarification was to obviate the need to make any such assumptions.
It’s hardly ever necessary to make assumptions; one can always proceed with literal interpretation of what has been said. But one shouldn’t. We have probably different preferences as for debating style.
So now you agree with my careful avoidance of assumptions?