It varies. These stories as commonly told seem to actually focus more on what would be here labeled as ritual rather than moral law more than anything else. (For example one such story is about a man is seen buying bacon at a store but it turns out he was buying it because his wife is pregnant and had a craving.) Empirically when this sort of heuristic is applied in the real world it applies generally when there are actual victims but the one engaging in the bad behavior in question is of high status (frequently either a rich philanthropist or a Rabbi) and the victims are either of low status (for example, converts, potential converts, children, mamzerim (Edit: They are a technical class of bastards who are somewhat discriminated against in ultra-orthodox settings)) or the victims are an abstract collection (frequently the government if it is say tax fraud).
It might help to give two recent concrete examples. Leib Tropper is an ultra-Orthodox Rabbi who it turned out was sexually exploiting women whose conversion he was supervising. Despite the existence of actual recorded phone conversations being circulated, repeated denial of any wrong-doing was a common refrain in the ultra-Orthodox world. Similarly, during the ongoing Rubashkin scandal with Agriprocessors, much of the Orthodox community has decided that they really aren’t guilty or are not guilty of anything that major. The stories in this case they’ve decided to tell are conspiratorial and portray the US federal prosecutors as somewhat similar to the government of Czarist Russia.
It varies. These stories as commonly told seem to actually focus more on what would be here labeled as ritual rather than moral law more than anything else. (For example one such story is about a man is seen buying bacon at a store but it turns out he was buying it because his wife is pregnant and had a craving.) Empirically when this sort of heuristic is applied in the real world it applies generally when there are actual victims but the one engaging in the bad behavior in question is of high status (frequently either a rich philanthropist or a Rabbi) and the victims are either of low status (for example, converts, potential converts, children, mamzerim (Edit: They are a technical class of bastards who are somewhat discriminated against in ultra-orthodox settings)) or the victims are an abstract collection (frequently the government if it is say tax fraud).
It might help to give two recent concrete examples. Leib Tropper is an ultra-Orthodox Rabbi who it turned out was sexually exploiting women whose conversion he was supervising. Despite the existence of actual recorded phone conversations being circulated, repeated denial of any wrong-doing was a common refrain in the ultra-Orthodox world. Similarly, during the ongoing Rubashkin scandal with Agriprocessors, much of the Orthodox community has decided that they really aren’t guilty or are not guilty of anything that major. The stories in this case they’ve decided to tell are conspiratorial and portray the US federal prosecutors as somewhat similar to the government of Czarist Russia.