Not quite. Different cultures can make slightly different metaphors. For example, there is at least one tribe that uses the metaphor of time as being a space in front of and behind the speaker, but while we think of the past as behind us and the future being in front of us, they think of the past in front of them (because they can “see” it) and the future behind them (because they can’t see it).
where’s my mountain of footnotes/citations???
I’m experimenting with a new style. I cite only three ‘review’ sources from the literature: or rather, I link directly to them in the text instead of writing references for them. Hundreds of studies are available if one checks those sources. This kind of post takes much less time to write, but may be less useful or impressive or something.
Not quite. Different cultures can make slightly different metaphors
Sorry if this is a n00b question, but are there any quantitative studies that catalogue such metaphors, and their prevalence among multiple cultures ? The reason I ask is because (as far as I can tell, which admittedly isn’t very far) claims such as “all people think X”, or “all people think of Y when they consider X” have a poor track record. As soon as the claim comes out, a bunch of people contribute counterexamples, and the claim is downgraded to “most people in a very specific demographic think X”.
For example, there is at least one tribe that uses the metaphor of time as being a space in front of and behind the speaker, but while we think of the past as behind us and the future being in front of us, they think of the past in front of them (because they can “see” it) and the future behind them (because they can’t see it).
I believe this is true for nearly all pre-industrial societies, including pre-industrial (or at least pre-enlightenment) western culture. The two meanings of the word “before”, which can mean either in front of (spatially) or behind (temporally), are a remnant of the older metaphor.
while we think of the past as behind us and the future being in front of us
they think of the past in front of them (because they can “see” it) and the
future behind them (because they can’t see it).
FYI I think like them—does it mean I am not part of us? :)
I regularly have disputes over these classical sequences of apish ancestors transforming into men because I place the more recent behind and following the less recent, while the dominant view is to have the modern man lead his ancestors ranked behind him most-recent-first.
Not quite. Different cultures can make slightly different metaphors. For example, there is at least one tribe that uses the metaphor of time as being a space in front of and behind the speaker, but while we think of the past as behind us and the future being in front of us, they think of the past in front of them (because they can “see” it) and the future behind them (because they can’t see it).
I’m experimenting with a new style. I cite only three ‘review’ sources from the literature: or rather, I link directly to them in the text instead of writing references for them. Hundreds of studies are available if one checks those sources. This kind of post takes much less time to write, but may be less useful or impressive or something.
Less impressive, but about as useful.
Sorry if this is a n00b question, but are there any quantitative studies that catalogue such metaphors, and their prevalence among multiple cultures ? The reason I ask is because (as far as I can tell, which admittedly isn’t very far) claims such as “all people think X”, or “all people think of Y when they consider X” have a poor track record. As soon as the claim comes out, a bunch of people contribute counterexamples, and the claim is downgraded to “most people in a very specific demographic think X”.
I believe this is true for nearly all pre-industrial societies, including pre-industrial (or at least pre-enlightenment) western culture. The two meanings of the word “before”, which can mean either in front of (spatially) or behind (temporally), are a remnant of the older metaphor.
FYI I think like them—does it mean I am not part of us? :)
I regularly have disputes over these classical sequences of apish ancestors transforming into men because I place the more recent behind and following the less recent, while the dominant view is to have the modern man lead his ancestors ranked behind him most-recent-first.