Ah, well if I was A I’d recognize B’s argument as dishonestly fallacious and would most likely be turned away from his cause. It seems like it could definitely make for effective rhetoric though in different scenarios, with more subtle cases, and with different people. However, I don’t think Socrates would approve :)
Ah, well if I was A I’d recognize B’s argument as dishonestly fallacious and would most likely be turned away from his cause. It seems like it could definitely make for effective rhetoric though in different scenarios, with more subtle cases, and with different people. However, I don’t think Socrates would approve :)