That depends on the Rationalist (Spinoza arguably denies this in his idealism, and one could argue that Plato is a rationalist who believes that all knowledge is a priori.) but the point here is that I think that knowledge always has an empirical part and a rational part.
In other words, I reject the a priori/a posteriori demarcation.
That depends on the Rationalist (Spinoza arguably denies this in his idealism, and one could argue that Plato is a rationalist who believes that all knowledge is a priori.) but the point here is that I think that knowledge always has an empirical part and a rational part.
In other words, I reject the a priori/a posteriori demarcation.