Hm. At this point I think we’ll need to distinguish lifestyle which is observable patterns of behaviour, and intangibles like “happy and proud”.
We clearly don’t have a clue about those intangibles (other than what we know about generic baseline humans) since we have any data. But lifestyle is largely determined by your surroundings and your technology. If you live, say, in the veldt (like the Bushmen) or in the tropical forest (like the Andamanese) and only have stone-age technology, there isn’t much variation on the lifestyle available.
lifestyle is largely determined by your surroundings and your technology
The same surroundings and technology could be compatible with hunting/gathering or primitive agriculture. With a rigid social structure where everyone has a precisely defined and immutable place or with near-frictionless social mobility. With a society obsessively dedicated to serving and placating ancestral spirits or one unencumbered by such superstitions. With nuclear families, or extended families of several dozen living together, or no overt family structure at all (though the latter is probably psychologically unrealistic). With a culture of working as hard as possible in order to accumulate status-enhancing possessions, or one of doing the least possible and enjoying one’s leisure. Etc., etc., etc.
In any case, the point at issue actually was intangibles like “happy and proud”, no?
Hm. At this point I think we’ll need to distinguish lifestyle which is observable patterns of behaviour, and intangibles like “happy and proud”.
We clearly don’t have a clue about those intangibles (other than what we know about generic baseline humans) since we have any data. But lifestyle is largely determined by your surroundings and your technology. If you live, say, in the veldt (like the Bushmen) or in the tropical forest (like the Andamanese) and only have stone-age technology, there isn’t much variation on the lifestyle available.
The same surroundings and technology could be compatible with hunting/gathering or primitive agriculture. With a rigid social structure where everyone has a precisely defined and immutable place or with near-frictionless social mobility. With a society obsessively dedicated to serving and placating ancestral spirits or one unencumbered by such superstitions. With nuclear families, or extended families of several dozen living together, or no overt family structure at all (though the latter is probably psychologically unrealistic). With a culture of working as hard as possible in order to accumulate status-enhancing possessions, or one of doing the least possible and enjoying one’s leisure. Etc., etc., etc.
In any case, the point at issue actually was intangibles like “happy and proud”, no?