Your comments are focusing on (so to speak) the decision-theoretic portion of your theory, the bit that would be different if you were using CDT or EDT rather than something FDT-like. That isn’t the part I’m whingeing about :-). (There surely are difficulties in formalizing any sort of FDT, but they are not my concern; I don’t think they have much to do with infinite ethics as such.)
My whingeing is about the part of your theory that seems specifically relevant to questions of infinite ethics, the part where you attempt to average over all experience-subjects. I think that one way or another this part runs into the usual average-of-things-that-don’t-have-an-average sort of problem which afflicts other attempts at infinite ethics.
As I describe in another comment, the approach I think you’re taking can move where that problem arises but not (so far as I can currently see) make it actually go away.
Your comments are focusing on (so to speak) the decision-theoretic portion of your theory, the bit that would be different if you were using CDT or EDT rather than something FDT-like. That isn’t the part I’m whingeing about :-). (There surely are difficulties in formalizing any sort of FDT, but they are not my concern; I don’t think they have much to do with infinite ethics as such.)
My whingeing is about the part of your theory that seems specifically relevant to questions of infinite ethics, the part where you attempt to average over all experience-subjects. I think that one way or another this part runs into the usual average-of-things-that-don’t-have-an-average sort of problem which afflicts other attempts at infinite ethics.
As I describe in another comment, the approach I think you’re taking can move where that problem arises but not (so far as I can currently see) make it actually go away.