Perhaps “evil” here just means a object-level match against some entries in Nega-Frankena’s list of of disvalues, including: death, apathy and stasis, sickness and enervation, pain and frustration of all or certain kinds, unhappiness, blight, malcontent, etc; untruth; delusion and lies of various kinds, incomprehension, folly; ugliness, discord, monstrosity in objects contemplated; numbing experience; morally bad dispositions or flaws; mutual contempt, hatred, enmity, defection; unjust distribution of goods and evils; mania and obsession in one’s own life; helplessness and experience of impotence; pointless abnegation; enslavement; strife, terror; tedium and repetition; and bad reputation, disgrace, shame, etc.
Right, but he seems to implicitly claim that characters who follow those disvirtues are necessarily unsympathetic. Some of us are sometimes disvirtuous.
Well, yes, I’m often disvirtuous. I’m also often unsympathetic. These episodes reliably co-occur :)
But seriously, I’m now confused and don’t think I was addressing your point. Eliezer seemed to me to be talking mostly about “uninteresting”, not “unsympathetic”, though I’m not clear to what extent these are orthogonal for him.
Can you unpack “sympathy” a bit? When I use it of Evil+Good character A, I think it means something like “I want to see A survive a bit longer, so that he/she can develop into character B, who is the happiest, healthiest, sanest extrapolation of A”. I think Evil+Evil characters are unsympathetic/uninteresting in this sense; there’s nothing there that I can extrapolate into someone I’d want to hang out with.
My brain’s come up with two other possible components of ‘sympathy’ that strike me as somehow bad ideas (not attributing them to you):
“I share some disvalued traits in common with character A, so not liking them makes me somehow hypocritical”
“I’ll form an alliance with A for mutual defence against social opprobrium for our shared flaw X”
It strikes me as a little awful to only care about bad people inasmuch as they’re likely to become good people. Maybe I’ve been perverted by my Catholic upbringing, but I was taught to love everyone, including the sinners, including the people you’d never want to hang out with. This appeals to me in part because I sin and people don’t want to hang out with me, and yet I want to be loved regardless.
It’s possible that I am the weird one here, but shows with complex but evil characters such as Breaking Bad do seem largely popular. There is a large current in modern adult TV of these sorts of villainous antagonists, and I think it’s more than just false sophistication. I think it’s people with the courage to see the dark parts of themselves reflected in fictional characters.
It strikes me as a little awful to only care about bad people inasmuch as they’re likely to become good people. Maybe I’ve been perverted by my Catholic upbringing, but I was taught to love everyone, including the sinners, including the people you’d never want to hang out with.
I believe you’re also supposed to hope/encourage the sinners to repent and stop sinning, i.e., you’re supposed to root for them to become better people.
I feel a little misrepresented, but that’s my own fault. I think we’d have to do quite a bit more unpacking to continue this conversation—you seem to want to mean the same thing by “love”, “care about” and “sympathize with”, and I think they all come apart for me.
Like, maybe (warning: I’m tired) “love” feels like a timeless relation to a particular person-moment, whereas “caring” is timeful and inherently about wanting a possible-future-person to be better than a present-person, including morally better—surely something like that has to be the substance of caring? Like, what else is caring supposed to do? Just give me warm fuzzies?
I also think that I use different cognitive strategies to deal with real people I actually know, versus fictional characters (though I’m not necessarily endorsing that).
Yes, shows like that are very popular, and I’m getting really sick of it. I don’t understand it, but I don’t really think that it’s false sophistication. Or courageous self-examination.
I don’t think he is.
Perhaps “evil” here just means a object-level match against some entries in Nega-Frankena’s list of of disvalues, including: death, apathy and stasis, sickness and enervation, pain and frustration of all or certain kinds, unhappiness, blight, malcontent, etc; untruth; delusion and lies of various kinds, incomprehension, folly; ugliness, discord, monstrosity in objects contemplated; numbing experience; morally bad dispositions or flaws; mutual contempt, hatred, enmity, defection; unjust distribution of goods and evils; mania and obsession in one’s own life; helplessness and experience of impotence; pointless abnegation; enslavement; strife, terror; tedium and repetition; and bad reputation, disgrace, shame, etc.
It should be noted that those characters who oppose such things are Good, even if they must choose between one perceived evil and another.
Also, Nega-Frankena is scary.
I found this deeply amusing. And made an audio version. I do not fully understand, myself.
Right, but he seems to implicitly claim that characters who follow those disvirtues are necessarily unsympathetic. Some of us are sometimes disvirtuous.
Well, yes, I’m often disvirtuous. I’m also often unsympathetic. These episodes reliably co-occur :)
But seriously, I’m now confused and don’t think I was addressing your point. Eliezer seemed to me to be talking mostly about “uninteresting”, not “unsympathetic”, though I’m not clear to what extent these are orthogonal for him.
Can you unpack “sympathy” a bit? When I use it of Evil+Good character A, I think it means something like “I want to see A survive a bit longer, so that he/she can develop into character B, who is the happiest, healthiest, sanest extrapolation of A”. I think Evil+Evil characters are unsympathetic/uninteresting in this sense; there’s nothing there that I can extrapolate into someone I’d want to hang out with.
My brain’s come up with two other possible components of ‘sympathy’ that strike me as somehow bad ideas (not attributing them to you): “I share some disvalued traits in common with character A, so not liking them makes me somehow hypocritical” “I’ll form an alliance with A for mutual defence against social opprobrium for our shared flaw X”
It strikes me as a little awful to only care about bad people inasmuch as they’re likely to become good people. Maybe I’ve been perverted by my Catholic upbringing, but I was taught to love everyone, including the sinners, including the people you’d never want to hang out with. This appeals to me in part because I sin and people don’t want to hang out with me, and yet I want to be loved regardless.
It’s possible that I am the weird one here, but shows with complex but evil characters such as Breaking Bad do seem largely popular. There is a large current in modern adult TV of these sorts of villainous antagonists, and I think it’s more than just false sophistication. I think it’s people with the courage to see the dark parts of themselves reflected in fictional characters.
I believe you’re also supposed to hope/encourage the sinners to repent and stop sinning, i.e., you’re supposed to root for them to become better people.
I feel a little misrepresented, but that’s my own fault. I think we’d have to do quite a bit more unpacking to continue this conversation—you seem to want to mean the same thing by “love”, “care about” and “sympathize with”, and I think they all come apart for me. Like, maybe (warning: I’m tired) “love” feels like a timeless relation to a particular person-moment, whereas “caring” is timeful and inherently about wanting a possible-future-person to be better than a present-person, including morally better—surely something like that has to be the substance of caring? Like, what else is caring supposed to do? Just give me warm fuzzies?
I also think that I use different cognitive strategies to deal with real people I actually know, versus fictional characters (though I’m not necessarily endorsing that).
Yes, shows like that are very popular, and I’m getting really sick of it. I don’t understand it, but I don’t really think that it’s false sophistication. Or courageous self-examination.