It sounds like you put a higher weight of probability on “meditators can turn off or ignore a brain module that let’s them sense their free will” than “meditators can learn to turn off or ignore a brain module that applies a narrative of free will to a deterministic process”.
I don’t put any weight of probability (including 0) on either of these. Both depend on presuppositions about brain “modules” that I judge to be so far from making sense that taking either of them seriously would be privileging the hypothesis.
It sounds like you put a higher weight of probability on “meditators can turn off or ignore a brain module that let’s them sense their free will” than “meditators can learn to turn off or ignore a brain module that applies a narrative of free will to a deterministic process”.
Is that correct? If so, why?
I don’t put any weight of probability (including 0) on either of these. Both depend on presuppositions about brain “modules” that I judge to be so far from making sense that taking either of them seriously would be privileging the hypothesis.
Where is the “speed” module in a car?
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