Many people would disagree that atheism is the null hypothesis… and in those circles people honestly believe they’ve been personally contacted by God.
In this case, “there are no gods” is still the null hypothesis, but (from the perspective of those people) it has been falsified by overwhelming evidence. Some kind of overwhelming evidence coming directly from a deity would convince me, as well; but, so far, I haven’t see any (which is why I haven’t mentioned it in my post, above).
Many won’t even accept that there is a possibility, and I think this is just as dangerous as blind faith.
I can’t speak for other atheists, but I personally think that it is entirely possible that certain gods exist. For example, I see no reason why the Trimurti (Brahma/Vishnu/Shiva) could not exist in some way. Of course, the probability of their existence is so vanishingly small that it’s not worth thinking about, but still, it’s possible.
I appreciate that you try to keep the possibility open, but I think it’s kind of silly to say that there is a possibility, just a vanishingly small one. Mathematically, there’s no sense in saying that an infinitesmal is actually any greater than 0 expect for technical reasons—so perhaps you technically believe that the Trimurti could exist, but for all intents and purposes the probability is 0.
A chance of 0 or effectively 0 is not conducive to a rational analysis of the situation. And I don’t think there’s enough evidence out there for a probability that small.
If I really thought about it, I would have to say that there’s quite a good chance that somewhere through all the universes there’s some creature resembling a Keebler elf.
All right, so does this mean that living your life as though Keebler Elves did not exist at all would be irrational ? After all, there’s a small probability that they do exist...
I never called anyone irrational for not believing in elves. I only said that a perfectly rational person would keep the possibility open.
Please stop exaggerating my arguments (and those of, for instance, the Book of Mormon) in order to make them easier to dismiss. It’s an elementary logical fallacy which I’m finding quite a lot of here.
I never called anyone irrational for not believing in elves.
You kinda did:
A chance of 0 or effectively 0 is not conducive to a rational analysis of the situation.
In my own personal assessment, the probability of Keebler Elves existing is about the same as the probability of any major deities existing—which is why I don’t spend a lot of time worrying about it. My assessment is not dogmatic, though; if I met a Keebler Elf in person, or saw some reputable photographic evidence of one, or something like that, then I’d adjust the probability upward.
I think it depends on the deity; for example, Thor doesn’t have issues with theodicy, either. But, IMO, at this point we’re pretty much down to discussing which epsilon is smaller; and in practice, the difference is negligible.
What probability do you actually think I should assign? More or less than to me winning the lottery if I buy a ticket? Is winning the lottery an infinitesimally small chance or should I actually consider it?
In this case, “there are no gods” is still the null hypothesis, but (from the perspective of those people) it has been falsified by overwhelming evidence. Some kind of overwhelming evidence coming directly from a deity would convince me, as well; but, so far, I haven’t see any (which is why I haven’t mentioned it in my post, above).
I can’t speak for other atheists, but I personally think that it is entirely possible that certain gods exist. For example, I see no reason why the Trimurti (Brahma/Vishnu/Shiva) could not exist in some way. Of course, the probability of their existence is so vanishingly small that it’s not worth thinking about, but still, it’s possible.
I appreciate that you try to keep the possibility open, but I think it’s kind of silly to say that there is a possibility, just a vanishingly small one. Mathematically, there’s no sense in saying that an infinitesmal is actually any greater than 0 expect for technical reasons—so perhaps you technically believe that the Trimurti could exist, but for all intents and purposes the probability is 0.
If you’re ruling out infinitesimals then yes, I don’t think there’s any chance any chance the gods worshipped by humans exist.
A chance of 0 or effectively 0 is not conducive to a rational analysis of the situation. And I don’t think there’s enough evidence out there for a probability that small.
Why not ? What probability would you put on the proposition that the following things exist ?
Tolkien-style Elves
Keebler Elves
Vishnu, the Preserver
Warhammer-style Orcs
Thor, the Thunderer
Chernobog/Bielobog, the Slavic gods of fortune (bad/good respectively)
Unicorns
I honestly do believe that all of these things could, potentially, exist.
If I really thought about it, I would have to say that there’s quite a good chance that somewhere through all the universes there’s some creature resembling a Keebler elf.
All right, so does this mean that living your life as though Keebler Elves did not exist at all would be irrational ? After all, there’s a small probability that they do exist...
I never called anyone irrational for not believing in elves. I only said that a perfectly rational person would keep the possibility open.
Please stop exaggerating my arguments (and those of, for instance, the Book of Mormon) in order to make them easier to dismiss. It’s an elementary logical fallacy which I’m finding quite a lot of here.
You kinda did:
In my own personal assessment, the probability of Keebler Elves existing is about the same as the probability of any major deities existing—which is why I don’t spend a lot of time worrying about it. My assessment is not dogmatic, though; if I met a Keebler Elf in person, or saw some reputable photographic evidence of one, or something like that, then I’d adjust the probability upward.
I’d assign a higher probability to Keebler Elves than to an interventionist diety. Keebler Elves don’t have issues with theodicy.
I think it depends on the deity; for example, Thor doesn’t have issues with theodicy, either. But, IMO, at this point we’re pretty much down to discussing which epsilon is smaller; and in practice, the difference is negligible.
What probability do you actually think I should assign? More or less than to me winning the lottery if I buy a ticket? Is winning the lottery an infinitesimally small chance or should I actually consider it?