“Freeing yourself” happens when you understand why people have religion, when you ask the questions that bring to light the inconsistencies between belief and behavior, etc. It’s not about finding The Truth.
Similarly, “saving the world” operates from the arrogant presumption that what you have is inherently better than what they have. It implies an active belief that they should change, not you. Of course, since you are on the right side, they should look up to you, take wisdom from you, etc. It puts you in a position of power relative to them. Having power over one’s fellow man and believing that one has a better knowledge about what is right and what is true is the heart of all that is wrong with religion. Freeing oneself from religion is twofold—rejecting the idea that others hold power over you via their relationship to The Truth, and rejecting the idea that you are superior to others by virtue of your relationship to The Truth. Very difficult indeed...
Similarly, “saving the world” operates from the arrogant presumption that what you have is inherently better than what they have. It implies an active belief that they should change, not you. Of course, since you are on the right side, they should look up to you, take wisdom from you, etc. It puts you in a position of power relative to them. Having power over one’s fellow man and believing that one has a better knowledge about what is right and what is true is the heart of all that is wrong with religion.
But reversed stupidity is not intelligence. Some people do have beliefs or methods of thought that are better than others, that give them a more accurate understanding of the world and if used properly, can make them more successful and powerful. The mistake of religion is not deciding that some people’s knowledge or beliefs are better than others, and that other people should learn from them. Entirely rejecting that premise can lead to some very unfortunate results.
Whether having superior beliefs makes one superior oneself… I think that’s a question that needs to be dissolved. What kind of superiority are you talking about, and what does it entail?
I consider the me of today to be superior to the me of the past because of the things I’ve learned and the ways I’ve changed my mind. If I met the me of the past, it would be only appropriate for him to regard me as a teacher, and hopefully the me of the future would be able to perform the same role for the me of today. But of course, I shouldn’t be condescending to my past self simply for having been more wrong than I am.
“Freeing yourself” happens when you understand why people have religion, when you ask the questions that bring to light the inconsistencies between belief and behavior, etc. It’s not about finding The Truth.
Similarly, “saving the world” operates from the arrogant presumption that what you have is inherently better than what they have. It implies an active belief that they should change, not you. Of course, since you are on the right side, they should look up to you, take wisdom from you, etc. It puts you in a position of power relative to them. Having power over one’s fellow man and believing that one has a better knowledge about what is right and what is true is the heart of all that is wrong with religion. Freeing oneself from religion is twofold—rejecting the idea that others hold power over you via their relationship to The Truth, and rejecting the idea that you are superior to others by virtue of your relationship to The Truth. Very difficult indeed...
But reversed stupidity is not intelligence. Some people do have beliefs or methods of thought that are better than others, that give them a more accurate understanding of the world and if used properly, can make them more successful and powerful. The mistake of religion is not deciding that some people’s knowledge or beliefs are better than others, and that other people should learn from them. Entirely rejecting that premise can lead to some very unfortunate results.
Whether having superior beliefs makes one superior oneself… I think that’s a question that needs to be dissolved. What kind of superiority are you talking about, and what does it entail?
I consider the me of today to be superior to the me of the past because of the things I’ve learned and the ways I’ve changed my mind. If I met the me of the past, it would be only appropriate for him to regard me as a teacher, and hopefully the me of the future would be able to perform the same role for the me of today. But of course, I shouldn’t be condescending to my past self simply for having been more wrong than I am.
Indeed you do make it sound quite hard...