I largely agree with your critique, but more as a description of a different book that could have been written in this book’s place. For example, a book on philosophy applying the results of this book’s methodology, of which chapter 25 is a poor substitute. Or books drilling into one particular area in more detail with careful connections to the literature. This book serves better as an inspiring manifesto.
While these chapters are enlightening, they depend too heavily on the earlier account of metaphor, rarely draw upon other findings in cognitive science that are likely relevant, are sparse in scientific citations, and (as I’ve said) rarely cite actual philosophers claiming the things they say that philosophers claim.
Why is the dependence on the earlier theory of metaphor a problem?
Do you think the authors misrepresent what philosophers claim, in those chapters addressing philosophy (15-24) rather than (informal) philosophical ideas (9-14)?
I largely agree with your critique, but more as a description of a different book that could have been written in this book’s place. For example, a book on philosophy applying the results of this book’s methodology, of which chapter 25 is a poor substitute. Or books drilling into one particular area in more detail with careful connections to the literature. This book serves better as an inspiring manifesto.
Why is the dependence on the earlier theory of metaphor a problem?
Do you think the authors misrepresent what philosophers claim, in those chapters addressing philosophy (15-24) rather than (informal) philosophical ideas (9-14)?