I’m one. (But I don’t comment generally, just read.)
I guess I don’t properly understand the question. I don’t know what “nothing is moral and nothing is right” means. To me, morality appears to be an internal thing, not something imposed from the outside: it’s inextricably bound up with my desires and motives and thoughts, and with everyone else’s. So how can you remove morality without changing the desires and motives and thoughts so that I would no longer recognise them as anything to do with me, or removing them entirely? You can decide that it might be convenient to have pi equal to three, but it transpires that you can’t just declare that because now you can’t use mathematics any more, so you can’t use your pi-that-is-equal-to-three. Similarly, you can postulate the non-existence of morality, but it seems to be that now you can’t make conjectures about humans and how they might react, because they don’t work any more.
I suppose it comes down to reacting in the same way as Daniel Reeves and Caledonian: things aren’t like that, and they can’t be—the question doesn’t make sense to me.
I guess I don’t properly understand the question. I don’t know what “nothing is moral and nothing is right” means. To me, morality appears to be an internal thing, not something imposed from the outside: it’s inextricably bound up with my desires and motives and thoughts, and with everyone else’s. So how can you remove morality without changing the desires and motives and thoughts so that I would no longer recognise them as anything to do with me, or removing them entirely? You can decide that it might be convenient to have pi equal to three, but it transpires that you can’t just declare that because now you can’t use mathematics any more, so you can’t use your pi-that-is-equal-to-three. Similarly, you can postulate the non-existence of morality, but it seems to be that now you can’t make conjectures about humans and how they might react, because they don’t work any more.
I suppose it comes down to reacting in the same way as Daniel Reeves and Caledonian: things aren’t like that, and they can’t be—the question doesn’t make sense to me.