If religious people we not hypocrites, we would all be burned at the stake.
This depends how the counterfactual is constructed—ie. when they stopped being hypocrites and whether the non-hypocrisy is prevented from causing the no-longer-hypocritical people to lose their religion. I mean—we might win and kill all the religious people!
The assumption is that people start doing things that match with their stated beliefs- so, for instance, people who claim to oppose genocide would actually oppose genocide in all cases, which is the whole point of thinking hypocrisy is bad. Causing people to no longer be hypocrites by making them instead give up their stated beliefs would just make for a world which was more honest but otherwise not dramatically improved.
Incidentally, on the joking side: If atheists did win the religious war, they could then use this statement in a completely serious and logical context:
https://www.youtube.com/watch?v=FmmQxXPOMMY
Granted. We might hope that they would stop being hypocrites not by abandoning their behavior-motivating beliefs (e.g. “it is wrong to murder someone for being an atheist”) but instead by abandoning their professed “beliefs” (e.g. “nonbelievers will suffer in Hell for eternity”); but it’s hard for me to say which would actually happen. We do know that under certain circumstances, human beings definitely will burn other humans to death in the name of religious belief.
Well, professed beliefs and behavior-motivating beliefs are often integral. However, usually conversion rather than immolation is the goal of a believer who believes that atheists will burn in hell for eternity. Generally, the goal is to get everyone to heaven, and most people realize that by burning an atheist, they are not being rational about their faith, and secondly not making it look good. In fact, rarely in any religious text (perhaps excluding the Koran—correct me if I’m wrong) does one find an instruction to kill atheists.
Most religions do not dictate that heretics be burned at the stake. And if all religious people were non-hypocritical to the basic tenets of a religion (see Ten Commandments, Five Pillars of Islam, etcetera) rather than to specific instructions that are open to interpretation, the world would probably be a much better place.
Ten Commandments are just a part of a larger whole. Why would non-hypocritical people accept this part, and reject the parts about “if you see someone doing this or that, kill them”? Both parts come from the same book.
I assume that what you are referring to are some of the laws encountered in the Old Testament, which were part of a legal structure designed to apply to the Israelite nation (and no one else, point of interest). From a Judaism perspective, the law is supposed to apply only to Jews—those who are part of the religion and the race. Only Jews are affected, unless people attack the Jews and the Jews fight back (see most of the Israeli conflicts). From a Christian perspective, there is an explanation about the relevance of the Law to Christianity, explaining that as Christianity replaced Judaism, for obvious reasons sacrifices did not need to be carried out anymore. For similar reasons, the whole of the Mosaic Law did not need to be adhered to; the important things according to Jesus were to ‘love God, and love your neighbour as yourself’. So, those are the operatives on which Christians are supposed to base their behavior. I think you would agree that Buddhism, Sikhism, Hinduism, Taoism, and Confucianism, along with most of the minor religions and cults do not pose much of a threat to humanity in terms of the instructions contained within them. Islam, granted, is a whole other story. There are a number of contradictions in the Koran for which complicated rules have been devised to find out the ‘correct’ interpretation, based on which part was written first and whether the Hadith applies, etcetera. There is particular conflict over whether to act on Surat At-Tabwah 9:5 (‘kill the Polytheists wherever you find them… and sit in wait for them at every place of ambush’) or Surat Al-Baqarah 2:256 (‘Let there be no compulsion in religion’). The Hadith has even more to say on the issue. Most moderate Muslims place the latter Surat over the former, many Shiites however interpret it a different way. In any case, the number of non-hypocritical people who would be doing massive amounts of good would outweigh the number of non-hypocrites doing evil—although the definitions of ‘Good’ and ‘Evil’ have to be looked at in the context of—wait for it! religion. However if, as I assume (please correct me if I’m wrong) you are basically a Utilitarian, it can be deduced that the net amount of human suffering would decrease if people were non-hypocritical about their religion. Of course, interpretation will always play a part. I hope that answers your comment/question.
I assume that what you are referring to are some of the laws encountered in the Old Testament, which were part of a legal structure designed to apply to the Israelite nation (and no one else, point of interest). From a Judaism perspective, the law is supposed to apply only to Jews—those who are part of the religion and the race.
Yes, because murder and genocide make perfect sense as long as you restrict them to a particular place and time! And there are such things as “races” and it makes sense for them to be units of moral analysis. And obviously “she must marry her rapist” (Deuteronomy 22:28-29) is a totally sensible rule for an ancient culture, and neither the Greeks nor the Chinese had figured out anything even remotely better by that time period. Yes, obviously, it was totally fair for Moses to be talking about slaughtering the Amalekites (and their children, and their cattle; Deuteronomy 20:16-17) at the same time in history when Demosthenes and Epicurus were debating about the proper form of democratic government. And no one today takes those ideas seriously, and certainly there aren’t millions of Americans who use passages from Leviticus (18:22 and 20:13) to argue against gay marriage.
And of course Jesus came to change the rules; that’s why he put it so plainly in Matthew 5:17-19:
Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
\end{sarcasm}
Witness what religion does to a human mind; it makes an otherwise intelligent and reasonable person defend the obviously indefensible, because they cannot bear to accept the obvious fact that what they were told isn’t true. Suddenly genocide becomes “a different time” and rape becomes “their culture”, because the thought that so many people’s precious beliefs are false is simply too much to bear. Contradictions in holy books are somehow seen as a good thing, because they let you take whatever meaning you want and declare the result infallible (when it’s obvious from basic logic that contradictions in beliefs are always bad).
Of course no religion is harmless. Delusions are never a good thing. Some religions are more harmful than others, I’ll grant you that; but if you want to know why Islam is particularly bad, it’s because it actually follows the book. Jews and Christians have largely given up on the crazy evil books, and so they can behave (mostly) like reasonable human beings. Muslims haven’t, and that’s why they do things like hang gay people and keep women covered head to toe. Confucians are an interesting case, in that their books contain falsehoods, but are not genocidally insane, so that counts for something. Jain are also crazy, but crazy in a way that makes them relatively harmless—like the Amish. So if I could make every Muslim in the world suddenly turn Jain, I would; but I’d rather turn them atheist. What’s more, I find it’s easier to make people atheist, because the rational part of their brains already wants to.
As for what evil means, no, it has nothing to do with religion (other than the obvious fact that religion makes assertions about it, just as religion makes unfounded assertions about literally everything). Evil is found in human suffering, particularly when it could be easily prevented. It is found in death and destruction, especially when we are in a position to avoid them. Am I a utilitarian? Yes, I suppose I am—if you are not, you must be saying that your decisions can’t be made to fit a Von Neumann-Morgenstern decision utility… and isn’t that a lot like saying your decisions are irrational? If you meant to say that human beings rarely engage in intentional evil (accidental and negligent evil is far more common), that’s actually a very good point; but then, this is just one more problem with religion, because religion often asserts that our enemies are servants of demons whose only goals are pure evil.
The net amount of human suffering would be decreased if people abandoned religion altogether. If they continued to believe in religion and stopped being hypocrites, no… I stand by my previous claim. They would burn people like me and most of the rest of Less Wrong at the stake. The war between Catholics and Protestants in Ireland would flare up once again, and really if theology is as important as people say, even Baptists and Methodists should be torturing each other over doctrinal differences. It is only a lack of religious fervor that defends civilization as we know it; and if given the choice between fanaticism and hypocrisy I wholemindedly express my preference for hypocrisy.
I suppose actually reading the book is out of the question. :)
The Bible is not a book of rules and ideals to follow, it’s a history book. What Moses or anyone did isn’t right just because it’s in the Bible.
Plenty of people take these ideas seriously. But what they take seriously (most of them) are the important things, like how to treat other people, not what to do if your second cousin kills your brother’s cow or something like that.
Contrairy to popular belief, there is scientific, historical, and philisophical evidence to support the Bible. The problem is, a lot Christians are really deluded and unclear as to what they are, and which ones are actually important. Even when I’m in church listening to a sermon, I see things that I don’t like, things that make assumptions and are confusing and not welcoming if you don’t already believe it. And yes, that sucks, and yes, that’s a problem, but that does not mean the Bible is untrue, and it does not mean that religious people are unintelligent and unreasonable. They don’t think that genocide and rape are good things, either. Again, the Bible is a history book. Learn from its example and don’t make the same mistakes.
And I havn’t investigated it myself, but many reasonable, intelligent people have read the Bible and tried to find contradictions. A lot of Atheists-turned-Christians did so because of the phrase “intellectual honesty”. They investigated the Bible for themselves and found that they couldn’t honestly tell themselves that it wasn’t true.
It’s true that terrible things happen because of the Christian religion, but just because something is done in the name of a religion doesn’t mean that that religion supports it.
Enemies of Christianity are not evil. They’re people too, and they’re good people. Christians try to evangilize people because they believe it’s for their own good. Burning you at the stake would probably kill you, and that defeats the purpose. If a Christian ever beats you up for dissing his faith, tell him he’s a hypocryte, becuase he is.
The Catholic-Protestant thing is not supposed to be important. According to the Bible, the Catholic-Protestant argument thing is wrong.
Rationality is all about TRUTH. If people lied and killed in the name of science, that wouldn’t make science evil and it wouldn’t make science wrong.
I’m only in junior high, and I didn’t understand all of your comment, but the things I did understand I tried to . . . I don’t know, correct.
And by the way,
atheism is a religion too.
Worth elaborating: If all religious people were non-hypocritical and do exactly what the religion they claim to follow commands, there would probably be an enormous initial drop in violence, followed by any religions that follow commandments like “thou shalt not kill” without exception being wiped out, with religions advocating holy war and the persecution of heretics getting the eventual upper hand (although imperfectly adapted religions might potentially be able to hold off the better-adapted ones through strength of numbers- for instance, if a large area was controlled by a religion with the burning of heretics and defensive, cooperative religious wars, they could hold off smaller nations with religions advocating offensive wars).
One good thing about hypocrisy is that it makes a massive buffer against certain types of virulent memes.
On the other hand, a world where everyone took a burn-the-heretics interpretation of Christianity or Islam 100% seriously would certainly have some advantages over ours, and especially over our middle ages- things like no un-sanctioned killing, most notably, no wars against others of the same religion, etc. Probably lots of things that would be decent ideas if you could get everyone to follow them, at the cost of an occasional burnt heretic (and possibly constant holy wars, until one religion gains the upper hand and overwhelms the others).
On the other hand, a world where everyone took a burn-the-heretics interpretation of Christianity or Islam 100% seriously would certainly have some advantages over ours, and especially over our middle ages- things like no un-sanctioned killing, most notably, no wars against others of the same religion, etc. Probably lots of things that would be decent ideas if you could get everyone to follow them, at the cost of an occasional burnt heretic (and possibly constant holy wars, until one religion gains the upper hand and overwhelms the others).
Sounds like the history of Europe and the Islamic world. Except that no-one ever did get the upper hand, neither for Christianity vs. Islam, nor the splits within those faiths.
Anyone want to go back to the time of the Crusades?
Probably lots of things that would be decent ideas if you could get everyone to follow them
If the only thing in favour of an idea is how wonderful the world would be if everyone followed it, it’s a bad idea.
If the only thing in favour of an idea is how wonderful the world would be if everyone followed it, it’s a bad idea.
Almost entirely agreed. The one class of exceptions are cases where a single standard avoids some severe problem with a mix. “Elbonia will switch from driving on the left to driving on the right. The change will be made gradually.”
Is it correct to say that he who is not coherent is hypocritical?
I’m used to think of hypocrisy as someone who does not apply to himself the criteria he wants to apply to others.
I can think of some reasons why it is not plausible that there can be found people completely coherent:
people are not aware of all their ideas at the same time;
people change their minds;
people can hold inconsistent ideas, at least when they are not aware of it;
Another thought: human minds are the environment where memes develop, but one should notice that memes are also the environment in which humans act.
That means that even firmly believing something to be wrong someone can still decide to do it, and vice-versa.
I observe that the cases where hypocrisy is beneficial are usually cases where a negative action is recommended and cases where hypocrisy has negative value are usually cases where a positive action is recommended.
I wonder if hypocrisy is simply a patch on reasoning to include risk aversion—or even inaction!
If we are in a situation which necessitates hypocrisy with regard to our current ideals in order to maintain ‘social graces’, we have to ask ourselves whether the integrity of our ideals is more important than preserving said social graces. Hypocrisy is more often a way for us to evade the more onerous parts of our ideals than it is a way to preserve ‘social graces’; in these cases we have no excuse for our hypocrisy, and must see it as negative. If ‘preservation of social graces’ is the purpose of the said hypocrisy, then ‘preservation of social graces’ has become an ideal for us, and we must decide whether our former ideological system will throw out this new ideal, or whether we pin our life on our social interactions. If we include the concept of ‘ideals’, we must see new ideals as ideals and measure them against each other. Of course, this can be a circular process and often relies on a gut feeling, but if something is an ‘ideal’, we cannot allow hypocrisy, because if we think that the hypocrisy in a situation is a good thing, our ideals have changed without us knowing it and we should revise, and make a conscious decision regarding this.
In this way it is similar to democracy, which was (in the U.S. among other places) originally intended to, and certainly does now prevent the government from accomplishing much of anything, on the logic that one black-swan period of tyranny is worse than considerable amounts of efficient authoritarian development. Consider the idea of the “separation of powers”: it cannot be called anything other than a handicap on all activities and conscious long-term sabotage (except that I am told that it affects little in practice, for good or ill).
I don’t really endorse that line of thinking—anyways, the vast majority of tyranny operates in a rather “democratic” grass-roots way and starts in the family (see The White Ribbon by Michael Haneke, an excellent film) - but it certainly has many proponents.
Hypocrisy is a protection against bad ideals as well as an impediment to achieving good ideals.
If religious people we not hypocrites, we would all be burned at the stake.
This depends how the counterfactual is constructed—ie. when they stopped being hypocrites and whether the non-hypocrisy is prevented from causing the no-longer-hypocritical people to lose their religion. I mean—we might win and kill all the religious people!
The assumption is that people start doing things that match with their stated beliefs- so, for instance, people who claim to oppose genocide would actually oppose genocide in all cases, which is the whole point of thinking hypocrisy is bad. Causing people to no longer be hypocrites by making them instead give up their stated beliefs would just make for a world which was more honest but otherwise not dramatically improved.
Incidentally, on the joking side: If atheists did win the religious war, they could then use this statement in a completely serious and logical context: https://www.youtube.com/watch?v=FmmQxXPOMMY
Granted. We might hope that they would stop being hypocrites not by abandoning their behavior-motivating beliefs (e.g. “it is wrong to murder someone for being an atheist”) but instead by abandoning their professed “beliefs” (e.g. “nonbelievers will suffer in Hell for eternity”); but it’s hard for me to say which would actually happen. We do know that under certain circumstances, human beings definitely will burn other humans to death in the name of religious belief.
Well, professed beliefs and behavior-motivating beliefs are often integral. However, usually conversion rather than immolation is the goal of a believer who believes that atheists will burn in hell for eternity. Generally, the goal is to get everyone to heaven, and most people realize that by burning an atheist, they are not being rational about their faith, and secondly not making it look good. In fact, rarely in any religious text (perhaps excluding the Koran—correct me if I’m wrong) does one find an instruction to kill atheists.
That rather depends on what tenets of their religion they choose to be hypocritical about.
That depends on the religion. Not all religions have a strong concern with heresy or other sorts of non-belief, and not all religions permit violence.
Most religions do not dictate that heretics be burned at the stake. And if all religious people were non-hypocritical to the basic tenets of a religion (see Ten Commandments, Five Pillars of Islam, etcetera) rather than to specific instructions that are open to interpretation, the world would probably be a much better place.
Ten Commandments are just a part of a larger whole. Why would non-hypocritical people accept this part, and reject the parts about “if you see someone doing this or that, kill them”? Both parts come from the same book.
I assume that what you are referring to are some of the laws encountered in the Old Testament, which were part of a legal structure designed to apply to the Israelite nation (and no one else, point of interest). From a Judaism perspective, the law is supposed to apply only to Jews—those who are part of the religion and the race. Only Jews are affected, unless people attack the Jews and the Jews fight back (see most of the Israeli conflicts). From a Christian perspective, there is an explanation about the relevance of the Law to Christianity, explaining that as Christianity replaced Judaism, for obvious reasons sacrifices did not need to be carried out anymore. For similar reasons, the whole of the Mosaic Law did not need to be adhered to; the important things according to Jesus were to ‘love God, and love your neighbour as yourself’. So, those are the operatives on which Christians are supposed to base their behavior. I think you would agree that Buddhism, Sikhism, Hinduism, Taoism, and Confucianism, along with most of the minor religions and cults do not pose much of a threat to humanity in terms of the instructions contained within them. Islam, granted, is a whole other story. There are a number of contradictions in the Koran for which complicated rules have been devised to find out the ‘correct’ interpretation, based on which part was written first and whether the Hadith applies, etcetera. There is particular conflict over whether to act on Surat At-Tabwah 9:5 (‘kill the Polytheists wherever you find them… and sit in wait for them at every place of ambush’) or Surat Al-Baqarah 2:256 (‘Let there be no compulsion in religion’). The Hadith has even more to say on the issue. Most moderate Muslims place the latter Surat over the former, many Shiites however interpret it a different way.
In any case, the number of non-hypocritical people who would be doing massive amounts of good would outweigh the number of non-hypocrites doing evil—although the definitions of ‘Good’ and ‘Evil’ have to be looked at in the context of—wait for it! religion. However if, as I assume (please correct me if I’m wrong) you are basically a Utilitarian, it can be deduced that the net amount of human suffering would decrease if people were non-hypocritical about their religion. Of course, interpretation will always play a part. I hope that answers your comment/question.
Yes, because murder and genocide make perfect sense as long as you restrict them to a particular place and time! And there are such things as “races” and it makes sense for them to be units of moral analysis. And obviously “she must marry her rapist” (Deuteronomy 22:28-29) is a totally sensible rule for an ancient culture, and neither the Greeks nor the Chinese had figured out anything even remotely better by that time period. Yes, obviously, it was totally fair for Moses to be talking about slaughtering the Amalekites (and their children, and their cattle; Deuteronomy 20:16-17) at the same time in history when Demosthenes and Epicurus were debating about the proper form of democratic government. And no one today takes those ideas seriously, and certainly there aren’t millions of Americans who use passages from Leviticus (18:22 and 20:13) to argue against gay marriage.
And of course Jesus came to change the rules; that’s why he put it so plainly in Matthew 5:17-19:
\end{sarcasm}
Witness what religion does to a human mind; it makes an otherwise intelligent and reasonable person defend the obviously indefensible, because they cannot bear to accept the obvious fact that what they were told isn’t true. Suddenly genocide becomes “a different time” and rape becomes “their culture”, because the thought that so many people’s precious beliefs are false is simply too much to bear. Contradictions in holy books are somehow seen as a good thing, because they let you take whatever meaning you want and declare the result infallible (when it’s obvious from basic logic that contradictions in beliefs are always bad).
Of course no religion is harmless. Delusions are never a good thing. Some religions are more harmful than others, I’ll grant you that; but if you want to know why Islam is particularly bad, it’s because it actually follows the book. Jews and Christians have largely given up on the crazy evil books, and so they can behave (mostly) like reasonable human beings. Muslims haven’t, and that’s why they do things like hang gay people and keep women covered head to toe. Confucians are an interesting case, in that their books contain falsehoods, but are not genocidally insane, so that counts for something. Jain are also crazy, but crazy in a way that makes them relatively harmless—like the Amish. So if I could make every Muslim in the world suddenly turn Jain, I would; but I’d rather turn them atheist. What’s more, I find it’s easier to make people atheist, because the rational part of their brains already wants to.
As for what evil means, no, it has nothing to do with religion (other than the obvious fact that religion makes assertions about it, just as religion makes unfounded assertions about literally everything). Evil is found in human suffering, particularly when it could be easily prevented. It is found in death and destruction, especially when we are in a position to avoid them. Am I a utilitarian? Yes, I suppose I am—if you are not, you must be saying that your decisions can’t be made to fit a Von Neumann-Morgenstern decision utility… and isn’t that a lot like saying your decisions are irrational? If you meant to say that human beings rarely engage in intentional evil (accidental and negligent evil is far more common), that’s actually a very good point; but then, this is just one more problem with religion, because religion often asserts that our enemies are servants of demons whose only goals are pure evil.
The net amount of human suffering would be decreased if people abandoned religion altogether. If they continued to believe in religion and stopped being hypocrites, no… I stand by my previous claim. They would burn people like me and most of the rest of Less Wrong at the stake. The war between Catholics and Protestants in Ireland would flare up once again, and really if theology is as important as people say, even Baptists and Methodists should be torturing each other over doctrinal differences. It is only a lack of religious fervor that defends civilization as we know it; and if given the choice between fanaticism and hypocrisy I wholemindedly express my preference for hypocrisy.
I suppose actually reading the book is out of the question. :) The Bible is not a book of rules and ideals to follow, it’s a history book. What Moses or anyone did isn’t right just because it’s in the Bible. Plenty of people take these ideas seriously. But what they take seriously (most of them) are the important things, like how to treat other people, not what to do if your second cousin kills your brother’s cow or something like that. Contrairy to popular belief, there is scientific, historical, and philisophical evidence to support the Bible. The problem is, a lot Christians are really deluded and unclear as to what they are, and which ones are actually important. Even when I’m in church listening to a sermon, I see things that I don’t like, things that make assumptions and are confusing and not welcoming if you don’t already believe it. And yes, that sucks, and yes, that’s a problem, but that does not mean the Bible is untrue, and it does not mean that religious people are unintelligent and unreasonable. They don’t think that genocide and rape are good things, either. Again, the Bible is a history book. Learn from its example and don’t make the same mistakes. And I havn’t investigated it myself, but many reasonable, intelligent people have read the Bible and tried to find contradictions. A lot of Atheists-turned-Christians did so because of the phrase “intellectual honesty”. They investigated the Bible for themselves and found that they couldn’t honestly tell themselves that it wasn’t true. It’s true that terrible things happen because of the Christian religion, but just because something is done in the name of a religion doesn’t mean that that religion supports it. Enemies of Christianity are not evil. They’re people too, and they’re good people. Christians try to evangilize people because they believe it’s for their own good. Burning you at the stake would probably kill you, and that defeats the purpose. If a Christian ever beats you up for dissing his faith, tell him he’s a hypocryte, becuase he is. The Catholic-Protestant thing is not supposed to be important. According to the Bible, the Catholic-Protestant argument thing is wrong. Rationality is all about TRUTH. If people lied and killed in the name of science, that wouldn’t make science evil and it wouldn’t make science wrong. I’m only in junior high, and I didn’t understand all of your comment, but the things I did understand I tried to . . . I don’t know, correct. And by the way, atheism is a religion too.
Worth elaborating: If all religious people were non-hypocritical and do exactly what the religion they claim to follow commands, there would probably be an enormous initial drop in violence, followed by any religions that follow commandments like “thou shalt not kill” without exception being wiped out, with religions advocating holy war and the persecution of heretics getting the eventual upper hand (although imperfectly adapted religions might potentially be able to hold off the better-adapted ones through strength of numbers- for instance, if a large area was controlled by a religion with the burning of heretics and defensive, cooperative religious wars, they could hold off smaller nations with religions advocating offensive wars).
One good thing about hypocrisy is that it makes a massive buffer against certain types of virulent memes. On the other hand, a world where everyone took a burn-the-heretics interpretation of Christianity or Islam 100% seriously would certainly have some advantages over ours, and especially over our middle ages- things like no un-sanctioned killing, most notably, no wars against others of the same religion, etc. Probably lots of things that would be decent ideas if you could get everyone to follow them, at the cost of an occasional burnt heretic (and possibly constant holy wars, until one religion gains the upper hand and overwhelms the others).
Sounds like the history of Europe and the Islamic world. Except that no-one ever did get the upper hand, neither for Christianity vs. Islam, nor the splits within those faiths.
Anyone want to go back to the time of the Crusades?
If the only thing in favour of an idea is how wonderful the world would be if everyone followed it, it’s a bad idea.
Almost entirely agreed. The one class of exceptions are cases where a single standard avoids some severe problem with a mix. “Elbonia will switch from driving on the left to driving on the right. The change will be made gradually.”
In a bit more general case, you would like to standardise things with a huge network effect. Like TCP/IP, for example.
Is it correct to say that he who is not coherent is hypocritical? I’m used to think of hypocrisy as someone who does not apply to himself the criteria he wants to apply to others. I can think of some reasons why it is not plausible that there can be found people completely coherent:
people are not aware of all their ideas at the same time;
people change their minds;
people can hold inconsistent ideas, at least when they are not aware of it;
Another thought: human minds are the environment where memes develop, but one should notice that memes are also the environment in which humans act. That means that even firmly believing something to be wrong someone can still decide to do it, and vice-versa.
I observe that the cases where hypocrisy is beneficial are usually cases where a negative action is recommended and cases where hypocrisy has negative value are usually cases where a positive action is recommended.
I wonder if hypocrisy is simply a patch on reasoning to include risk aversion—or even inaction!
If we are in a situation which necessitates hypocrisy with regard to our current ideals in order to maintain ‘social graces’, we have to ask ourselves whether the integrity of our ideals is more important than preserving said social graces. Hypocrisy is more often a way for us to evade the more onerous parts of our ideals than it is a way to preserve ‘social graces’; in these cases we have no excuse for our hypocrisy, and must see it as negative. If ‘preservation of social graces’ is the purpose of the said hypocrisy, then ‘preservation of social graces’ has become an ideal for us, and we must decide whether our former ideological system will throw out this new ideal, or whether we pin our life on our social interactions. If we include the concept of ‘ideals’, we must see new ideals as ideals and measure them against each other. Of course, this can be a circular process and often relies on a gut feeling, but if something is an ‘ideal’, we cannot allow hypocrisy, because if we think that the hypocrisy in a situation is a good thing, our ideals have changed without us knowing it and we should revise, and make a conscious decision regarding this.
tl;dr: Hypocrisy is compartmentalization of ideals for preserving ‘social graces’.
In this way it is similar to democracy, which was (in the U.S. among other places) originally intended to, and certainly does now prevent the government from accomplishing much of anything, on the logic that one black-swan period of tyranny is worse than considerable amounts of efficient authoritarian development. Consider the idea of the “separation of powers”: it cannot be called anything other than a handicap on all activities and conscious long-term sabotage (except that I am told that it affects little in practice, for good or ill).
I don’t really endorse that line of thinking—anyways, the vast majority of tyranny operates in a rather “democratic” grass-roots way and starts in the family (see The White Ribbon by Michael Haneke, an excellent film) - but it certainly has many proponents.