This is a very important point. I don’t see how we can think sensibly about human utility without distinguishing these.
Another question that occurs to me, if (2) differs from (1) and (3), when do we call it akrasia and when do we call it self-deception?
This is a very important point. I don’t see how we can think sensibly about human utility without distinguishing these.
Another question that occurs to me, if (2) differs from (1) and (3), when do we call it akrasia and when do we call it self-deception?