Oh, I agree. I am busy evaluating exactly that. But I will point out that a large fraction of the techniques taught here have to do with how to communicate clearly, rather than simply how to think clearly. One presumes that the reason we wish to communicate is that we wish to be understood. If certain “personal characteristics” (I mentioned passion and etiquette) either promote or interfere with successful communication, then I think that both sender and receiver have some responsibility to make adjustments. In fact, in a broadcast model, with one sender and many receivers, the onus of adjustment lies mainly on the sender.
[Edit: spelling]
I will point out that a large fraction of the techniques taught here have to do with how to communicate clearly, rather than simply how to think clearly.
Really? A quick survey of recent posts suggests that we care a lot more about thinking than communication.
To the extent that communicating clearly affects one’s explicit verbal reasoning with oneself, the two are not at odds. Understanding why using words with excessively strong connotations is a cheap move in an argument will also help you understand why it’s a bad mode of thinking.
Oh, I agree. I am busy evaluating exactly that. But I will point out that a large fraction of the techniques taught here have to do with how to communicate clearly, rather than simply how to think clearly. One presumes that the reason we wish to communicate is that we wish to be understood. If certain “personal characteristics” (I mentioned passion and etiquette) either promote or interfere with successful communication, then I think that both sender and receiver have some responsibility to make adjustments. In fact, in a broadcast model, with one sender and many receivers, the onus of adjustment lies mainly on the sender. [Edit: spelling]
Aha. Agreed, in that case; the onus is on us.
Really? A quick survey of recent posts suggests that we care a lot more about thinking than communication.
To the extent that communicating clearly affects one’s explicit verbal reasoning with oneself, the two are not at odds. Understanding why using words with excessively strong connotations is a cheap move in an argument will also help you understand why it’s a bad mode of thinking.