I give away all my earnings and my husband gives about 20% of his, so we live on a much smaller budget than most people we know.
You have my great respect for this, and if you moreover endorse
But it would be good if people laid off the end-of-life spending even without cryonics.
and you’ve got some sort of numerical lives-saved estimate on the charities you’re donating to, then I will accept “Cryonics is not altruistically maximizing” from you and your husband—and only from you two.
Unless you have kids, in which case you should sign them up.
numerical lives-saved estimate on the charities you’re donating to
The metric I care more about is more like quality-adjusted life years than lives saved. We’ve been giving to Oxfam because they seem to be doing good work on changing systems (e.g. agricultural policy) that keep people in miserable situations addition to more micro, and thus measurable, stuff (e.g. mosquito nets). The lack of measurement does bother us, and our last donation was to their evaluation and monitoring department. I do understand that restricted donations aren’t really restricted, but Oxfam indicated having donors give specifically to something as unpopular as evaluation does increase their willingness to increase its budget.
We may go with a more GiveWell-y choice next year.
Unless you have kids, in which case you should sign them up.
Only if I believe my (currently non-existing) children’s lives are more valuable than other lives. Otherwise, I should fund a cryonics scholarship for someone who definitely wants it. Assuming I even think cryonics is a good use of money, which I’m currently not sure about.
The ethics of allocating lots of resources to our own children instead of other people’s, and of making our own vs. adopting, is another thing I’m not sure about. If there are writings on LW about this topic, I haven’t found them.
The ethics of allocating lots of resources to our own children instead of other people’s, and of making our own vs. adopting, is another thing I’m not sure about. If there are writings on LW about this topic, I haven’t found them.
In light of the sustainability concerns that Carl Shulman raises in paragraphs 2, 3 and 4 here; I’m not sure that it’s advisable to base the (major) life choice of having or adopting children on ethical considerations.
That being said, if one is looking at the situation bloodlessly and without regard for personal satisfaction & sustainability, I’m reasonably sure that having or adopting children does not count as effective philanthropy. There are two relevant points here:
(a) If one is committed to global welfare, the expected commitment to global welfare of one’s (biological or adopted) children is lower than that of one’s own commitment. On a biological level there’s regression to the mean and at the environmental level though one’s values does influence those of one’s children, there’s also a general tendency for children to rebel against their parents.
(b) The philanthropic opportunity cost of having or adopting children is (in my opinion) so large as to eclipse the added value of a life in the developed world. The financial cost alone has been estimated as a quarter million dollars per child.
And even if one considers the quality of life in the developed world to be so large so that one extra person living in the developed world is more important than hundreds of people in the developing world, to the extent that there are good existential risk reduction charities the calculation still comes out against having children (if the human race thrives in the future then our descendants will have much higher quality of life than people in the contemporary developed world).
You have my great respect for this, and if you moreover endorse
and you’ve got some sort of numerical lives-saved estimate on the charities you’re donating to, then I will accept “Cryonics is not altruistically maximizing” from you and your husband—and only from you two.
Unless you have kids, in which case you should sign them up.
The metric I care more about is more like quality-adjusted life years than lives saved. We’ve been giving to Oxfam because they seem to be doing good work on changing systems (e.g. agricultural policy) that keep people in miserable situations addition to more micro, and thus measurable, stuff (e.g. mosquito nets). The lack of measurement does bother us, and our last donation was to their evaluation and monitoring department. I do understand that restricted donations aren’t really restricted, but Oxfam indicated having donors give specifically to something as unpopular as evaluation does increase their willingness to increase its budget.
We may go with a more GiveWell-y choice next year.
Only if I believe my (currently non-existing) children’s lives are more valuable than other lives. Otherwise, I should fund a cryonics scholarship for someone who definitely wants it. Assuming I even think cryonics is a good use of money, which I’m currently not sure about.
The ethics of allocating lots of resources to our own children instead of other people’s, and of making our own vs. adopting, is another thing I’m not sure about. If there are writings on LW about this topic, I haven’t found them.
In light of the sustainability concerns that Carl Shulman raises in paragraphs 2, 3 and 4 here; I’m not sure that it’s advisable to base the (major) life choice of having or adopting children on ethical considerations.
That being said, if one is looking at the situation bloodlessly and without regard for personal satisfaction & sustainability, I’m reasonably sure that having or adopting children does not count as effective philanthropy. There are two relevant points here:
(a) If one is committed to global welfare, the expected commitment to global welfare of one’s (biological or adopted) children is lower than that of one’s own commitment. On a biological level there’s regression to the mean and at the environmental level though one’s values does influence those of one’s children, there’s also a general tendency for children to rebel against their parents.
(b) The philanthropic opportunity cost of having or adopting children is (in my opinion) so large as to eclipse the added value of a life in the developed world. The financial cost alone has been estimated as a quarter million dollars per child.
And even if one considers the quality of life in the developed world to be so large so that one extra person living in the developed world is more important than hundreds of people in the developing world, to the extent that there are good existential risk reduction charities the calculation still comes out against having children (if the human race thrives in the future then our descendants will have much higher quality of life than people in the contemporary developed world).