Also, there are some Christian denominations which think that nonbelievers simply die and don’t get revived after the world has ended, unlike the believers who are.
IIRC some also put more weight on doing good works during your life than whether you are actually a believer or not.
That was also a belief of some of the most important Jewish scholars. Orthodox Judaism holds it as a truth, and the other sects of Judaism don’t believe it.
Not true AFAIK; last time I checked I was told that sinners got a maximum of twelve months in Gehenna, or eleven months if someone says Kaddish for them, and Saturdays off.
Does this change from Orthodox sect to Orthodox sect or even rabbi to rabbi? I glanced at Wikipedia and assumed that quote from the Talmud applied, but maybe it is interpreted differently, quoted out of context, or just selectively ignored. I think I just underestimated the ability of Orthodox Jews to rationalize away their actual belief system, especially the most negative aspects. http://en.wikipedia.org/wiki/Resurrection#Orthodox_Judaism
I would guess that the interpretation changed when Sheol stopped being interpreted as “grave” and started being interpreted as “hell.” I don’t know which meaning of Sheol the Talmudic scholars had.
Also, there are some Christian denominations which think that nonbelievers simply die and don’t get revived after the world has ended, unlike the believers who are.
IIRC some also put more weight on doing good works during your life than whether you are actually a believer or not.
This is what Jehovah’s Witnesses believe.
That was also a belief of some of the most important Jewish scholars. Orthodox Judaism holds it as a truth, and the other sects of Judaism don’t believe it.
Not true AFAIK; last time I checked I was told that sinners got a maximum of twelve months in Gehenna, or eleven months if someone says Kaddish for them, and Saturdays off.
Does this change from Orthodox sect to Orthodox sect or even rabbi to rabbi? I glanced at Wikipedia and assumed that quote from the Talmud applied, but maybe it is interpreted differently, quoted out of context, or just selectively ignored. I think I just underestimated the ability of Orthodox Jews to rationalize away their actual belief system, especially the most negative aspects. http://en.wikipedia.org/wiki/Resurrection#Orthodox_Judaism
I would guess that the interpretation changed when Sheol stopped being interpreted as “grave” and started being interpreted as “hell.” I don’t know which meaning of Sheol the Talmudic scholars had.