Or, to put it another way, suppose you woke up in the Christian Hell; would you plead that you had made the best decision on the available information?
Hell yes.
You cannot make me reconsider a probability assignment by pointing out the bad consequences if my assessment is wrong; you can only do so by adding information.
One way of assessing probabilities is to ask how indignant we have a right to be if reality contradicts us. I would be really indignant if contradicted by reality about Christianity being correct. How indignant would you be if Reality comes back and says, “Sorry, cryonics worked”? My understanding is that dogs have been cooled to the point of cessation of brain activity and revived with no detected loss of memory, though I’d have to look up the reference… if that will actually convince you to sign up for cryonics; otherwise, please state your true rejection.
Conclusions: In a systematic series of studies in dogs, the rapid induction of profound cerebral hypothermia (tympanic temperature 10°C) by aortic flush of cold saline immediately after the start of exsanguination cardiac arrest-which rarely can be resuscitated effectively with current methods-can achieve survival without functional or histologic brain damage, after cardiac arrest no-flow of 60 or 90 mins and possibly 120 mins. The use of additional preservation strategies should be pursued in the 120-min arrest model.
If even a percent or two of parents didn’t make predictable errors we would have probably reached a Friendly Singularity ages ago. That’s a very high standard. If only parents who met it reproduced the species would rapidly have gone extinct.
How indignant would you be if Reality comes back and says, “Sorry, cryonics worked”?
I don’t think this is really the issue. If I make a bet in poker believing (correctly given the available information) that the odds are in my favour but I go on to lose the hand I am not indignant—I was perfectly aware I was taking a calculated risk. In retrospect I should have folded but I still made the right decision at the time. Making the best decision given the available information doesn’t mean making the retrospectively correct decision.
I haven’t yet reached the point where cryonics crosses my risk/reward threshold. It is on my list of ‘things to keep an eye on and potentially change my position in light of new information’ however.
If you make a bet in poker believing that you have .6 chance of winning, and you lose, I believe your claim that you will not be indignant. In this case you have a weak belief that you will win. But, if you lose bets with the same probability 10 times in row, would you feed indignant? Would you question your assumptions and calculations that led to the .6 probability?
If it turns out the cryonics works, would you be surprised? Would you have to question any beliefs that influence your current view of it?
Yes, at some point if I kept seeing unexpected outcomes in poker I would begin to wonder if the game was fixed somehow. I’m open to changing my view of whether cryonics is worthwhile in light of new evidence as well.
I wouldn’t be hugely surprised if at some point in the next 50 years someone is revived after dying and being frozen. My doubts are less related to the theoretical possibilities of reviving someone and more to the practical realities and cost/benefit vs. other uses of my available resources.
Predictable errors do.
Hell yes.
One way of assessing probabilities is to ask how indignant we have a right to be if reality contradicts us. I would be really indignant if contradicted by reality about Christianity being correct. How indignant would you be if Reality comes back and says, “Sorry, cryonics worked”? My understanding is that dogs have been cooled to the point of cessation of brain activity and revived with no detected loss of memory, though I’d have to look up the reference… if that will actually convince you to sign up for cryonics; otherwise, please state your true rejection.
http://74.125.155.132/scholar?q=cache:ZNOvlaxp0p8J:scholar.google.com/&hl=en&as_sdt=2000
If even a percent or two of parents didn’t make predictable errors we would have probably reached a Friendly Singularity ages ago. That’s a very high standard. If only parents who met it reproduced the species would rapidly have gone extinct.
I don’t think this is really the issue. If I make a bet in poker believing (correctly given the available information) that the odds are in my favour but I go on to lose the hand I am not indignant—I was perfectly aware I was taking a calculated risk. In retrospect I should have folded but I still made the right decision at the time. Making the best decision given the available information doesn’t mean making the retrospectively correct decision.
I haven’t yet reached the point where cryonics crosses my risk/reward threshold. It is on my list of ‘things to keep an eye on and potentially change my position in light of new information’ however.
If you make a bet in poker believing that you have .6 chance of winning, and you lose, I believe your claim that you will not be indignant. In this case you have a weak belief that you will win. But, if you lose bets with the same probability 10 times in row, would you feed indignant? Would you question your assumptions and calculations that led to the .6 probability?
If it turns out the cryonics works, would you be surprised? Would you have to question any beliefs that influence your current view of it?
Yes, at some point if I kept seeing unexpected outcomes in poker I would begin to wonder if the game was fixed somehow. I’m open to changing my view of whether cryonics is worthwhile in light of new evidence as well.
I wouldn’t be hugely surprised if at some point in the next 50 years someone is revived after dying and being frozen. My doubts are less related to the theoretical possibilities of reviving someone and more to the practical realities and cost/benefit vs. other uses of my available resources.