I don’t think this is right. This would seem to indicate that one could do the ethical thing by being a paragon of viciousness if people learned from your example.
Strictly, no. Virtue ethics is self-regarding that way. But it isn’t like virtue ethics says you shouldn’t care about other people’s virtue. It just isn’t calculated at that level of the theory. Helping other people be virtuous is the compassionate and generous thing to do.
I don’t think this is right. This would seem to indicate that one could do the ethical thing by being a paragon of viciousness if people learned from your example.
Such a person is sometimes called a “Mad Bodhisattva”.
Certainly a way I’ve framed it in the past (and it sounds perfectly in line with the Confucian conception of virtue ethics) but I don’t think it’s quite right. At the very least, it’s worth mentioning that a lot of virtue ethicists don’t believe a theory of right action is appropriately part of virtue ethics.
I’d like to see you write Virtue Ethics for Consequentialists, or for Deontologists.
“Being virtuous is obligatory, being vicious is forbidden.”
This feels like cheating.
“Do that which leads to people being virtuous.”
I don’t think this is right. This would seem to indicate that one could do the ethical thing by being a paragon of viciousness if people learned from your example.
How about, “Maximize your virtue.”
So other people’s virtue is worth nothing?
Strictly, no. Virtue ethics is self-regarding that way. But it isn’t like virtue ethics says you shouldn’t care about other people’s virtue. It just isn’t calculated at that level of the theory. Helping other people be virtuous is the compassionate and generous thing to do.
Agreed, at least on the common (recent American) ethical egoist reading of virtue ethics.
Such a person is sometimes called a “Mad Bodhisattva”.
Certainly a way I’ve framed it in the past (and it sounds perfectly in line with the Confucian conception of virtue ethics) but I don’t think it’s quite right. At the very least, it’s worth mentioning that a lot of virtue ethicists don’t believe a theory of right action is appropriately part of virtue ethics.