To be clear, the effectiveness of an action is defined by whatever values we use to make that judgement. Retaining the values of past people is not effective unless
past-people values positively compliment your current values so you can positively leverage the work of past people by adopting more of their value systems (which doesn’t necessarily mean you have to adopt their values)
past-people have coordinated to limit the instrumental capabilities of anyone who doesn’t have their values (for instance, by establishing a Nash equilibrium that makes it really hard for people to express drifting values or by building an AGI)
To be fair, maybe you’re referring to Molochian effectiveness of the form (whatever things tend to maximize the existence of similar thnigs). For humans, similarity is a complicated measure. Do we care about memetic similarity (ie reproducing people with similar attitudes as ourselves) or genetic similarity (ie having more kids)? Of course, this is a nonsense question because the answer is most humans don’t care strongly about either and we don’t really have any psychological intuitions on the matter (I guess you could argue hedonic utilitarianism can be Molochian under certain assumptions but that’s just because any strongly-optimizing morality becomes Molochian).
In the former case (memetic similarity), adopting values of past people is a strategy that makes you less fit because you’re sacrificing your memetics to more competitive ones. In the latter case (genetic similarity), pretending to adopt people’s values as a way to get them to have more kids with you is more dominant than just adopting their values.
But, overall, I agree that we could kind-of beat Moloch (in the sense of curbing Moloch on really long time-scales) just by setting up our values to be inherently more Molochian than those of people in the future. Effective altruism is actually a pretty good example of this. Utilitarian optimizers leveraging the far-future to manipulate things like value-drift over long-periods of time seem more memetically competitive than other value-sets.
To be clear, the effectiveness of an action is defined by whatever values we use to make that judgement. Retaining the values of past people is not effective unless
past-people values positively compliment your current values so you can positively leverage the work of past people by adopting more of their value systems (which doesn’t necessarily mean you have to adopt their values)
past-people have coordinated to limit the instrumental capabilities of anyone who doesn’t have their values (for instance, by establishing a Nash equilibrium that makes it really hard for people to express drifting values or by building an AGI)
To be fair, maybe you’re referring to Molochian effectiveness of the form (whatever things tend to maximize the existence of similar thnigs). For humans, similarity is a complicated measure. Do we care about memetic similarity (ie reproducing people with similar attitudes as ourselves) or genetic similarity (ie having more kids)? Of course, this is a nonsense question because the answer is most humans don’t care strongly about either and we don’t really have any psychological intuitions on the matter (I guess you could argue hedonic utilitarianism can be Molochian under certain assumptions but that’s just because any strongly-optimizing morality becomes Molochian).
In the former case (memetic similarity), adopting values of past people is a strategy that makes you less fit because you’re sacrificing your memetics to more competitive ones. In the latter case (genetic similarity), pretending to adopt people’s values as a way to get them to have more kids with you is more dominant than just adopting their values.
But, overall, I agree that we could kind-of beat Moloch (in the sense of curbing Moloch on really long time-scales) just by setting up our values to be inherently more Molochian than those of people in the future. Effective altruism is actually a pretty good example of this. Utilitarian optimizers leveraging the far-future to manipulate things like value-drift over long-periods of time seem more memetically competitive than other value-sets.