This seems to be the key point. Everything interesting about the whole project of human rationality is contained in the interaction between the parts of us that think and the parts of us that do. All of the theories Yvain is criticising are about, ultimately, explaining and modeling the relationship between these two entities
This seems to be the key point. Everything interesting about the whole project of human rationality is contained in the interaction between the parts of us that think and the parts of us that do. All of the theories Yvain is criticising are about, ultimately, explaining and modeling the relationship between these two entities