It started as a tiny set-piece speech about how consciousness couldn’t be an epiphenomenon, which is explicitly what the koan isn’t asking about. I had to rewrite several times before it seemed like the sort of thing that might actually engage the questioner.
I’m still not sure I actually answered the koan, though...
I think your answer is very much what the koan was meant to generate. Simply saying ‘No, I don’t a priori eliminate epiphenomenal theories’ seems like it’d miss the point entirely. You tackle the source of the concern or question, and conclude with a very good “If A, B, if ¬A, C” statement that easily follows from your arguments.
More importantly, your answer seems to completely reduce the problem and dissolve the question.
Thanks.
It started as a tiny set-piece speech about how consciousness couldn’t be an epiphenomenon, which is explicitly what the koan isn’t asking about. I had to rewrite several times before it seemed like the sort of thing that might actually engage the questioner.
I’m still not sure I actually answered the koan, though...
I think your answer is very much what the koan was meant to generate. Simply saying ‘No, I don’t a priori eliminate epiphenomenal theories’ seems like it’d miss the point entirely. You tackle the source of the concern or question, and conclude with a very good “If A, B, if ¬A, C” statement that easily follows from your arguments.
More importantly, your answer seems to completely reduce the problem and dissolve the question.