As for vitalism, the life I speak of is to extend one’s understanding of biological life—a self-directing organism—to see stars as having the same potential.
I don’t believe that even biological life is self-directing. Additionally, I don’t understand how extending one’s understanding of biological life to everything can even happen. If you expand the concept of life to include everything then the concept of life becomes meaningless. Personally, whether the universe is alive, or not, it’s all the same to me.
The behavior of stars, and the universal structure is constrained in the imagination to be subject to the laws of physics and the metaphor for a star in this frame is a fire, which is lit and burns according to predictable rules regarding combustion.
When you say that this behavior is “constrained in the imagination”, you’re not trying to imply that we’re controlling or maintaining those constraints with our thoughts in any way, are you? That doesn’t make sense because I am not telekinetic. How would you know that what you’re saying is even true, as opposed to some neat sounding thing that you made up with no evidence? What shows that your claims are true?
The alternative is to imagine that the stars are the dogs, upon which the earth is a flea, and we are mites upon it. Why does this matter? I suppose it is just one of those world-view things which I think dictates how people feel about their existence.
If this is just an abstract metaphor, I’ve been confused. If so, I would have liked you to label it differently.
I don’t understand why vitalism would make the universe seem like a better place to live. I’m also reluctant to label anything true for purposes other than its truth. Even if vitalism would make the universe seem like a better place to live, if our universe is not alive, then it doesn’t make sense to believe in it. Belief is not a choice. If you acknowledge that the universe isn’t alive then you lose the ability to believe that the universe is alive, unless you’re okay with just blatantly contradicting yourself.
“We live in a dead universe subject to laws external to our being” predicates a view which sees external authority as natural and dismisses the vitality within all points which manifest this ‘life’. I think the metaphor for the universe is closely tied to the ethos of the culture, so I raised this question.
I don’t understand why you think determinism is bad. I like it. It’s useful, and seems true.
You say that your view says that life is the source of the way things behave. Other than the label and the mysteriousness of its connotations, what distinguishes this from determinism? If it’s not determinism, then aren’t you just contending that randomness is the cause of all events? That seems unlikely to me, but even if it is the case, why would viewing people as controlled by “life” and mysterious randomness be a better worldview than determinism? I prefer predictability, as it’s a prerequisite for meaning and context, as well as pragmatically awesome.
I don’t believe that even biological life is self-directing. Additionally, I don’t understand how extending one’s understanding of biological life to everything can even happen. If you expand the concept of life to include everything then the concept of life becomes meaningless. Personally, whether the universe is alive, or not, it’s all the same to me.
When you say that this behavior is “constrained in the imagination”, you’re not trying to imply that we’re controlling or maintaining those constraints with our thoughts in any way, are you? That doesn’t make sense because I am not telekinetic. How would you know that what you’re saying is even true, as opposed to some neat sounding thing that you made up with no evidence? What shows that your claims are true?
If this is just an abstract metaphor, I’ve been confused. If so, I would have liked you to label it differently.
I don’t understand why vitalism would make the universe seem like a better place to live. I’m also reluctant to label anything true for purposes other than its truth. Even if vitalism would make the universe seem like a better place to live, if our universe is not alive, then it doesn’t make sense to believe in it. Belief is not a choice. If you acknowledge that the universe isn’t alive then you lose the ability to believe that the universe is alive, unless you’re okay with just blatantly contradicting yourself.
I don’t understand why you think determinism is bad. I like it. It’s useful, and seems true.
You say that your view says that life is the source of the way things behave. Other than the label and the mysteriousness of its connotations, what distinguishes this from determinism? If it’s not determinism, then aren’t you just contending that randomness is the cause of all events? That seems unlikely to me, but even if it is the case, why would viewing people as controlled by “life” and mysterious randomness be a better worldview than determinism? I prefer predictability, as it’s a prerequisite for meaning and context, as well as pragmatically awesome.
I really do strongly suggest that you read some of these: http://wiki.lesswrong.com/wiki/Sequences#Major_Sequences
You seem to be confusing your feelings with arguments, at some points in your comments.