c) The reason has been given by Pablo Stafforini—when I directly experience the badness of suffering, I don’t only perceive that suffering is bad for me (or bad for someone with blonde hair, etc), but that suffering would be bad regardless of who experienced it (so long as they did actually have the subjective experience of suffering).
This is an interesting argument, but it seems a bit truncated. Could you go into more detail?
This is an interesting argument, but it seems a bit truncated. Could you go into more detail?