As you know, there are different “valid” set of theories regarding the physical reality: the biblical view, the theories underlying TCM, the theories underlying homeopathy, the theories underlying chiropractise and the scientific view. The scientific view is well-established because there is an intersubjective consensus on the usefulness of the methodology.
The methods used in moral discussions are by far not so rigidly defined as in science, it’s called civil discourse. The arguments must be logical consistent and the outcomes and conclusions of the normative theory must face the empirical challenge, i.e. if you can derive from your moral system that it is permissible to kill innocent children without any benefits, then there is probably something wrong.
What is it about killing innocent children without any benefits that means that a correct moral system cannot permit it? If it is a matter of opinion, then the moral system is not absolute. If it is something other than opinion, you have not identified what that thing is.
I feel that killing innocent children without any benefit is wrong. I reason about it, and within my normative system, it makes sense to believe that is absolute moral, and not just mere opinion.
I see through a telescope a bright spot in the sky. I think it is the planet Saturn. I reason about it and within my system of physical theories, it makes sense to believe that is absolute real, and not just mere opinion.
As you know, there are different “valid” set of theories regarding the physical reality: the biblical view, the theories underlying TCM, the theories underlying homeopathy, the theories underlying chiropractise and the scientific view. The scientific view is well-established because there is an intersubjective consensus on the usefulness of the methodology.
The methods used in moral discussions are by far not so rigidly defined as in science, it’s called civil discourse. The arguments must be logical consistent and the outcomes and conclusions of the normative theory must face the empirical challenge, i.e. if you can derive from your moral system that it is permissible to kill innocent children without any benefits, then there is probably something wrong.
What is it about killing innocent children without any benefits that means that a correct moral system cannot permit it? If it is a matter of opinion, then the moral system is not absolute. If it is something other than opinion, you have not identified what that thing is.
I feel that killing innocent children without any benefit is wrong. I reason about it, and within my normative system, it makes sense to believe that is absolute moral, and not just mere opinion.
I see through a telescope a bright spot in the sky. I think it is the planet Saturn. I reason about it and within my system of physical theories, it makes sense to believe that is absolute real, and not just mere opinion.