Consider that the other people in the world are either new (they don’t exist elsewhere) or nonsentient if that bothers you. In the case of the other people being new, the copies would have to diverge. But consider (as I said in another comment) the case where the environment controls the divergence to not be that axiologically significant, i.e. none of the copies end up “messed up”.
Consider that the other people in the world are either new (they don’t exist elsewhere) or nonsentient if that bothers you. In the case of the other people being new, the copies would have to diverge. But consider (as I said in another comment) the case where the environment controls the divergence to not be that axiologically significant, i.e. none of the copies end up “messed up”.