I’ll let Viliam answer that one (while remarking that the bit you quoted certainly isn’t what I claimed V’s point to be, since you chopped it off after the antecedent).
A lot of value was taken by force, but economic inequality was very low
That’s not a counterexample; what you want is a case where economic inequality was high without a lot of value being taken by force.
the massive growth of wealth in China
Mostly a matter of real growth through technological and commercial advancement, I’ve always assumed. (Much of it through trade with richer countries—that comes into category 1 in so far as the trade was genuinely beneficial to both sides.) But I’m far from an expert on China.
If we start to discuss this seriously, we’ll need to begin with the basics
It seems like one could say that about a very wide variety of issues, and that it’s more likely to prevent discussion than to raise its quality in general. As for the actual question with which you close: I am not convinced that moral analysis in terms of rights is ever the right place to begin.
moral analysis in terms of rights is ever the right place to begin.
I am not so much asking for moral analysis as for precise definitions for “using force or fraud in a wider meaning of the word; sometimes perfectly legally; often using the wealth they already have as a weapon”. That seems like a very malleable part which can be bent into any shape desired.
I’ll let Viliam answer that one (while remarking that the bit you quoted certainly isn’t what I claimed V’s point to be, since you chopped it off after the antecedent).
That’s not a counterexample; what you want is a case where economic inequality was high without a lot of value being taken by force.
Mostly a matter of real growth through technological and commercial advancement, I’ve always assumed. (Much of it through trade with richer countries—that comes into category 1 in so far as the trade was genuinely beneficial to both sides.) But I’m far from an expert on China.
It seems like one could say that about a very wide variety of issues, and that it’s more likely to prevent discussion than to raise its quality in general. As for the actual question with which you close: I am not convinced that moral analysis in terms of rights is ever the right place to begin.
I am not so much asking for moral analysis as for precise definitions for “using force or fraud in a wider meaning of the word; sometimes perfectly legally; often using the wealth they already have as a weapon”. That seems like a very malleable part which can be bent into any shape desired.
Well, that would be for Viliam to clarify rather than for me, should he so choose. It doesn’t seem excessively malleable to me, for what it’s worth.