The event has significance to me only because it happened to me. I would significantly discount the event if I heard about it second hand.
Why in the world should who the event happens to make a difference? This is anthropic bias. The fact if these things happen at all they’re going to happen to someone. That fact that it was you isn’t significant in any way.
“Why in the world should who the event happens to make a difference?”
I question the surface view of the world and the universe. E.g., I wouldn’t be greatly surprised to discover that “I” am a character in a game. To the extent that I understand reality, my “evidence model” is centered on myself and diminishes as the distance from that center increases.
In the center I have my own memories combined with my direct sensory perception of my immediate environment. I also have my internal mental model of myself. This model helps me evaluate the reliability of my memories and thoughts. E.g., I know that my memory is less consistent than information that I store on my computer and then directly access with my senses. I also observe myself making typing errors, spelling errors, and reasoning errors. Hence, I only moderately trust what my own mind thinks and recalls. (On science topics my internal beliefs are fairly consistent with information I receive from outside myself. On religious and political topics, not so much.)
Friends, family, and co-workers fill the next ring. I would treat second hand evidence from them as slightly less reliable and slightly less meaningful. Next would be friends of friends. Then US citizens. Then humans. The importance I place on events and evidence decreases as my connection to the person decreases. Some humans are in small, important sets, while others are in very large, unimportant sets. That some human won the lottery isn’t unusual. That I won the lottery is. Of course to some guy in India, my winning the lottery wouldn’t be special because he has no special connection to me.
If I won a 1-in-100 million lottery I would adjust my beliefs as to the nature of reality somewhat. I would decrease my belief that reality is mundane and increase my belief that reality is strange.
Why in the world should who the event happens to make a difference? This is anthropic bias. The fact if these things happen at all they’re going to happen to someone. That fact that it was you isn’t significant in any way.
“Why in the world should who the event happens to make a difference?”
I question the surface view of the world and the universe. E.g., I wouldn’t be greatly surprised to discover that “I” am a character in a game. To the extent that I understand reality, my “evidence model” is centered on myself and diminishes as the distance from that center increases.
In the center I have my own memories combined with my direct sensory perception of my immediate environment. I also have my internal mental model of myself. This model helps me evaluate the reliability of my memories and thoughts. E.g., I know that my memory is less consistent than information that I store on my computer and then directly access with my senses. I also observe myself making typing errors, spelling errors, and reasoning errors. Hence, I only moderately trust what my own mind thinks and recalls. (On science topics my internal beliefs are fairly consistent with information I receive from outside myself. On religious and political topics, not so much.)
Friends, family, and co-workers fill the next ring. I would treat second hand evidence from them as slightly less reliable and slightly less meaningful. Next would be friends of friends. Then US citizens. Then humans. The importance I place on events and evidence decreases as my connection to the person decreases. Some humans are in small, important sets, while others are in very large, unimportant sets. That some human won the lottery isn’t unusual. That I won the lottery is. Of course to some guy in India, my winning the lottery wouldn’t be special because he has no special connection to me.
If I won a 1-in-100 million lottery I would adjust my beliefs as to the nature of reality somewhat. I would decrease my belief that reality is mundane and increase my belief that reality is strange.