I believe I’m immortal (and so is everyone else). This is from a combination of a kind of Mathematical Platonism (as eujay mentions below) and Quantum Immortality.
This believing in ‘all possible worlds’ and having a non-causal framework for the embedding of consciousness means that just because of the anthropic principle and perhaps some weird second-order effects, it is quite possible that we will experience rather odd phenomena in the world. Hence, things like ghosts, ESP and such may not be so far-fetched.
Also, I am not a Bayesian. I simply do not think the mind really operates according to such quantitatively defined parameters. It is fuzzy and qualitative. I, for one, have never said I believed in something at, say, 60% probability—and if I did, I would be lying.
You are saying that “being a Bayesian” describes a belief about how the mind works. That’s like saying you’re not a Calculian because you don’t believe the mind natively uses calculus. Most Bayesians would probably say it’s a belief about how to get the right answer to a problem.
Surely you have varying degrees of confidence in various statements. Think about what sort of odds you would need to bet on various predicted future events. You need to read up on calibrating your estimates.
Just because odd things occur, does not mean other odd things, like ghosts and ESP, exist. What mechanisms for these do you believe in and why do you believe in them? Why do humans have ESP and what mechanism fuels this? What exactly are ghosts and why should the chemical processes in the human brain transfer over to this this ‘ghost’ mechanism after they cease functioning? I guess I just want to ask, what do you believe and why do you believe it? Just because extraordinarily odd things have happened does not remove the need for extraordinary evidence to explain other extraordinarily odd things.
I believe I’m immortal (and so is everyone else). This is from a combination of a kind of Mathematical Platonism (as eujay mentions below) and Quantum Immortality.
This believing in ‘all possible worlds’ and having a non-causal framework for the embedding of consciousness means that just because of the anthropic principle and perhaps some weird second-order effects, it is quite possible that we will experience rather odd phenomena in the world. Hence, things like ghosts, ESP and such may not be so far-fetched.
Also, I am not a Bayesian. I simply do not think the mind really operates according to such quantitatively defined parameters. It is fuzzy and qualitative. I, for one, have never said I believed in something at, say, 60% probability—and if I did, I would be lying.
You are saying that “being a Bayesian” describes a belief about how the mind works. That’s like saying you’re not a Calculian because you don’t believe the mind natively uses calculus. Most Bayesians would probably say it’s a belief about how to get the right answer to a problem.
Surely you have varying degrees of confidence in various statements. Think about what sort of odds you would need to bet on various predicted future events. You need to read up on calibrating your estimates.
Just because odd things occur, does not mean other odd things, like ghosts and ESP, exist. What mechanisms for these do you believe in and why do you believe in them? Why do humans have ESP and what mechanism fuels this? What exactly are ghosts and why should the chemical processes in the human brain transfer over to this this ‘ghost’ mechanism after they cease functioning? I guess I just want to ask, what do you believe and why do you believe it? Just because extraordinarily odd things have happened does not remove the need for extraordinary evidence to explain other extraordinarily odd things.