You might find that the sense of bother never quite goes away. In my experience, there are some (bad) arguments which will always feel right, and some great arguments which will always feel wrong.
I get this with money. “Money is just funny looking paper. Why will people accept it in exchange for anything in this vast cornucopia of real goods and services?” I know the reasons, and one argument for it is even intuitive: “Don’t I accept money as payment? Do I have any reason to think I’m unusual in this regard?” But every time I think about it anew, the “funny looking paper” argument seems convincing and I have to replay the counterarguments to get myself to disagree with it.
I get this with money. “Money is just funny looking paper. Why will people accept it in exchange for anything in this vast cornucopia of real goods and services?” I know the reasons, and one argument for it is even intuitive: “Don’t I accept money as payment? Do I have any reason to think I’m unusual in this regard?” But every time I think about it anew, the “funny looking paper” argument seems convincing and I have to replay the counterarguments to get myself to disagree with it.