I think that Leibnitz’s monadology holds that this world actually contains a zombie master, which we call god, who does his manipulation through careful set-up of the initial conditions. This view doesn’t seem to be very compelling to most contemporary philosophers. I’m also of the impression that it wasn’t considered plausible in his time and that many people doubt that he really believed it.
With respect to “argument from career impact”, it seems highly plausible to me that within many academic circles one best advances a career precisely by making outlandish claims, the more outlandish the better, and then by defending them as well as one can.
I think that Leibnitz’s monadology holds that this world actually contains a zombie master, which we call god, who does his manipulation through careful set-up of the initial conditions. This view doesn’t seem to be very compelling to most contemporary philosophers. I’m also of the impression that it wasn’t considered plausible in his time and that many people doubt that he really believed it.
With respect to “argument from career impact”, it seems highly plausible to me that within many academic circles one best advances a career precisely by making outlandish claims, the more outlandish the better, and then by defending them as well as one can.