The many-dimension thing is a different way to generalise the naive model, and I. Didn’t want to analyze both in the same post because I feared it may become too dense. Thanks to you I understand that it is so popular that choosing to avoid it can not be done implicitly.
About your last point I sort-of disagree, in a way that point to another place where I wasn’t clear enough. I think that many of the arguments made by even the most serious theologians where so obviously bad that their counter-arguments where only needed in order to explicitly state why it is so obvious that they are bad. I am in great doubt that existence by definition prevented anyone from becoming atheist, even before there were tools to show exactly why it can never work.
Do you think that there is any point to edit now? I’m not sure what is the chance that anyone would read it.
Thanks, there are many helpful points here.
The many-dimension thing is a different way to generalise the naive model, and I. Didn’t want to analyze both in the same post because I feared it may become too dense. Thanks to you I understand that it is so popular that choosing to avoid it can not be done implicitly.
About your last point I sort-of disagree, in a way that point to another place where I wasn’t clear enough. I think that many of the arguments made by even the most serious theologians where so obviously bad that their counter-arguments where only needed in order to explicitly state why it is so obvious that they are bad. I am in great doubt that existence by definition prevented anyone from becoming atheist, even before there were tools to show exactly why it can never work.
Do you think that there is any point to edit now? I’m not sure what is the chance that anyone would read it.