So, to say you like slavery implies you have some justification for it as an instrumental value.
Well, let’s ask some folks who actually did like slavery, and fought for it.
From the Texas Declaration of Secession, adopted February 2, 1861:
[T]he servitude of the African race, as existing in these States, is mutually beneficial to both bond and free, and is abundantly authorized and justified by the experience of mankind, and the revealed will of the Almighty Creator, as recognized by all Christian nations [...]
So at least some people who strongly believed that slavery was moral, claimed to hold this belief on the basis of (what they believed to be) both consequential and divine-command morality.
As I side note, I’d like to say I’d imagine nearly all political beliefs throughout history have had people citing every imaginable form of ethics as justifications, and furthermore without even distinguishing between them. From what I understand the vast majority of people don’t even realize there’s a distinction (I myself didn’t know about non-consequentalist ideas until about 6 months ago, actually).
BTW, I would say that an argument about “the freedom to own slaves” is essentially an argument that slavery being allowed is a terminal value, although I’d doubt anyone would argue that owning of slaves is itself a terminal value.
Well, let’s ask some folks who actually did like slavery, and fought for it.
From the Texas Declaration of Secession, adopted February 2, 1861:
So at least some people who strongly believed that slavery was moral, claimed to hold this belief on the basis of (what they believed to be) both consequential and divine-command morality.
It’s not at all obvious if they really believed it. People say stuff they don’t believe all the time.
As I side note, I’d like to say I’d imagine nearly all political beliefs throughout history have had people citing every imaginable form of ethics as justifications, and furthermore without even distinguishing between them. From what I understand the vast majority of people don’t even realize there’s a distinction (I myself didn’t know about non-consequentalist ideas until about 6 months ago, actually).
BTW, I would say that an argument about “the freedom to own slaves” is essentially an argument that slavery being allowed is a terminal value, although I’d doubt anyone would argue that owning of slaves is itself a terminal value.