It is annoying to keep reading arguments against fundamentalist religion phrased as arguments “against religion”.
As it stands, no spot in the wallpaper must have an air bubble under it. But some spot in the wallpaper must have an air bubble under it.
It’s hard to argue against flat-wallpaperism. Point out the ruin of its tenets, and people push the bubble elsewhere, and still claim the name “flat-wallpaperism” as if it were the same as the old belief. There’s nothing wrong with showing the problems in flat-wallpaperism even though some individuals call themselves flat-wallpaperists and make idiosyncratic mistakes about what people believe and believed, starting with how other flat-wallpaperists view and would have viewed (for historical figures and previous generations of believers) their liberal “flat-wallpaperism”.
religionist philosphers who are actually intelligent?
If they weren’t at all intelligent, they wouldn’t be dumber than the fundamentalists. They set their bottom line, confabulate and assault the English language by pretending with labels to a relationship with the past and other religious people they don’t have,
“(Assuming the Bible is a valuable moral book, which upon reading should enhance our precommitment to liberal ideals), why is the Bible so valuable a moral book, despite its words, and how does reading it provide information that reaffirms liberal ideals?” is a question whose answer is poisoned by its false assumption as “(Assuming the Bible is a communication from a deity,) what is God trying to tell us with these words?”
many modern religious people explicitly treat the Bible as a literary background to rational reflections taking contemporary attitudes and insights into account
“Many modern religious people explicitly treat the Bible as a corocodilian wallaby to rational reflections taking contemporary attitudes and insights into account.” There are some problems with the preceding sentence. One is that “corocodilian wallaby”″ is not a good synonym for “literary background”. The words are a lie. The other problem is quite similar, but it applies to the word “religious” as it is used in the crocodilian wallaby sentence and in the quoted sentence.
As it stands, no spot in the wallpaper must have an air bubble under it. But some spot in the wallpaper must have an air bubble under it.
It’s hard to argue against flat-wallpaperism. Point out the ruin of its tenets, and people push the bubble elsewhere, and still claim the name “flat-wallpaperism” as if it were the same as the old belief. There’s nothing wrong with showing the problems in flat-wallpaperism even though some individuals call themselves flat-wallpaperists and make idiosyncratic mistakes about what people believe and believed, starting with how other flat-wallpaperists view and would have viewed (for historical figures and previous generations of believers) their liberal “flat-wallpaperism”.
If they weren’t at all intelligent, they wouldn’t be dumber than the fundamentalists. They set their bottom line, confabulate and assault the English language by pretending with labels to a relationship with the past and other religious people they don’t have,
“(Assuming the Bible is a valuable moral book, which upon reading should enhance our precommitment to liberal ideals), why is the Bible so valuable a moral book, despite its words, and how does reading it provide information that reaffirms liberal ideals?” is a question whose answer is poisoned by its false assumption as “(Assuming the Bible is a communication from a deity,) what is God trying to tell us with these words?”
“Many modern religious people explicitly treat the Bible as a corocodilian wallaby to rational reflections taking contemporary attitudes and insights into account.” There are some problems with the preceding sentence. One is that “corocodilian wallaby”″ is not a good synonym for “literary background”. The words are a lie. The other problem is quite similar, but it applies to the word “religious” as it is used in the crocodilian wallaby sentence and in the quoted sentence.